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Daily Hadith

1/13/2012

“HONOR KILLING”: A CRIME AGAINST ISLAM - IN ISLAM, THE RIGHT TO LIFE IS AN ABSOLUTE VALUE

“HONOR KILLING”: A CRIME AGAINST ISLAM - IN ISLAM, THE RIGHT TO LIFE IS AN ABSOLUTE VALUE

by Syarif Hidayat

An honor killing or honour killing is the homicide of a member of a family or social group by other members, due to the belief of the perpetrators that the victim has brought dishonor upon the family or community. Honor killings are directed mostly against women and girls, but have been extended to men.

The perceived dishonor is normally the result of one of the following behaviors, or the suspicion of such behaviors: dressing in a manner unacceptable to the family or community, wanting to terminate or prevent an arranged marriage or desiring to marry by own choice, especially if to a member of a social group deemed inappropriate, engaging in heterosexual acts outside marriage and engaging in homosexual acts.

There is a consensus over the fact that crimes of honor emanate from cultural and not religious roots and that they can be found worldwide, mainly in patriarchal societies or communities. However it’s also an established fact that they mostly take place within Muslim communities. The paradox is that crimes against women committed in the name of family honor are not sanctioned by Islam and many Islamic leaders have condemned this practice on the grounds that it has no religious basis.

Honor crimes should be contextualized within the larger problem of violence against women in general. Many European women suffer from domestic violence, from crimes that are committed within the conjugal home by the women’s spouse or companion. According to a report presented to the Parliamentary Assembly of the Council of Europe on September 16, 2004, domestic violence against women is escalating in Europe and the problem extends to all Council of Europe member states. The report states that domestic violence against women “knows no geographical boundaries, has no age limit, is not the preserve of any particular race, and occurs in every kind of family relationship and in every sort of social milieu.”

According to a report titled “So-called honor crimes” presented to the Parliamentary Assembly of the Council of Europe in March 2003, the so-called “honor crimes” occur and affect a whole spectrum of cultures, communities, religions and ethnicities in a wide range of countries around the world including Afghanistan, Bangladesh, Brazil, Egypt, India, Iran, Israel, Jordan, Lebanon, Nigeria, Pakistan, Palestine, Peru, the United States of America, Turkey, the United Kingdom, Italy, Norway, Sweden and Germany.
Also from the same report: Some 5,000 women fall victim to "honor killings" around the world every year.

The United Nations Population Fund (UNFPA) estimates that perhaps as many as 5,000 women and girls a year are killed by members of their own families. Many women's groups in the Middle East and Southwest Asia suspect the number of victims is about four times greater. As noted earlier it is impossible to accurately determine the number of honor killings. Because of shame and threats within the community, witnesses are not willing to speak up and the deaths are usually explained and registered as accidents or suicide. In many countries women are not even aware that a crime has occurred and they may sometimes think that the punishment is deserved.

In the modern age, the term “Honor Killing” was first used in 1978


In the modern age, the term was first used by a Dutch scholar of Turkish society, Ane Nauta in 1978. Nauta sought a term that could be used to distinguish honor killings from blood feuds.

Human Rights Watch defines "honor killings" as follows:
Honor killings are acts of vengeance, usually death, committed by male family members against female family members, who are held to have brought dishonor upon the family. A woman can be targeted by (individuals within) her family for a variety of reasons, including: refusing to enter into an arranged marriage, being the victim of a sexual assault, seeking a divorce—even from an abusive husband—or (allegedly) committing adultery. The mere perception that a woman has behaved in a way that "dishonors" her family is sufficient to trigger an attack on her life.

Some women who bridge social divides, publicly engage other communities, or adopt some of the customs or the religion of an outside group may be attacked. In countries that receive immigration, some otherwise low-status immigrant men and boys have asserted their dominant patriarchal status by inflicting honor killings on women family members who have participated in public life, for example in feminist and integration politics.
Men can also be the victims of honor killings by members of the family of a woman with whom they are perceived to have an inappropriate relationship

Cultural implications can often be seen in public and private views of honor killings. In some cultures, honor killings are considered less serious than pre-meditated murders simply because they arise from long-standing cultural traditions and are thus deemed appropriate or justifiable. Additionally, according to a poll done by the BBC’s Asian network, 1 in 10 of the 500 Hindus, Sikhs, Christians and Muslim surveyed, said they would condone any murder of someone who threatened their family’s honor. The poll demonstrated how the notion of honor killings and views of whether they are acceptable and justifiable crosses religion and is more contingent on the family’s social culture.

Islam is against the killing - In Islam, the right to life is an absolute value.


Tahira Shaid Khan, a professor of women’s issues at Aga Khan University, notes that there is nothing in Al Qur'an that permits or sanctions honor killings. The first and most basic right in the Qur'an that every Muslim is expected to follow is, in fact, the right to life. As written in the Qur'an.

In the Name of Allah, the Beneficent, the Merciful. “Because of that We ordained for the Children of Israel that if anyone killed a person not in retaliation (in legal punishment) of murder, or (and) to spread mischief in the land - it would be as if he killed all mankind, and if anyone saved a life, it would be as if he saved the life of all mankind. And indeed, there came to them Our Messengers with clear proofs, evidence, and signs, even then after that many of them continued to exceed the limits (e.g. by doing oppression unjustly and exceeding beyond the limits set by Allâh by committing the major sins) in the land!” - Al Qur’an, Surah Al-Maidah, Verse 32.

Professor Khan instead blames it on attitudes (across different classes, ethnic and religious groups) that view women as property with no rights of their own as the motivation for honor killings. Khan also argues that this view results in violence against women and their being turned “into a commodity which can be exchanged, bought and sold.”

Widney Brown, the advocacy director of Human Rights Watch, said that the practice "goes across cultures and across religions." Human rights advocates have compared "honor killing" to "crimes of passion" in Latin America (which are sometimes treated extremely leniently) and also to the killing of women for lack of dowry in India.

Representatives of Islamist pressure groups including Council on American-Islamic Relations (CAIR) and the Canadian Islamic Congress, various academics (e.g., Ajay Nair, Tom Keil), activists (e.g., Rana Husseini), and religious leaders (e.g., Abdulhai Patel of the Canadian Council of Imams) have insisted that honor killings either do not exist or have nothing to do with Islam; that they are cultural, tribal, pre-Islamic customs, and that, in any event, domestic violence exists everywhere.
Western Feminists who work with the victims of domestic violence in the western countries have seen so much violence against women that they are uncomfortable singling out one group of perpetrators, especially an immigrant or Muslim group. However, Western domestic femicide differs significantly from honor killing.

No Definite Connection with Religion at all

According to Dr. Shahrzad Mojab, a University of Toronto professor of women’s studies, followers of Hinduism, Islam, Judaism and Christianity have used their religions as a rationale to commit honor killings. However, Mojab stated that honor killings don't have "any definite connection with religion at all." She also pointed out that honor killings have been practiced before any major religion came into existence.

Here are the analysis, observation and comments about “Honor Killings” from the Muslim Council of Britain (MCB). The recent tragic murders of two young British Muslim women have once again focused media and public attention on the subject of honor killings. The MCB office has received a steady stream of media enquiries seeking clarification on the stance of Islam on this subject. We have made it very clear to reporters and would like to take this opportunity to re-state that honor killings are in no way, shape or form condoned by Islam. On the contrary, Islam categorically denounces vigilantism, rather encouraging mercy, justice and the rule of law.
The Merciful (Allah SWT) is kind to those who are merciful. If you show compassion to your fellow creatures in this world, then those in heaven shall be compassionate toward you. - The Prophet MuhammadPBUH, as narrated by Abd'Allah bin Amr.

That said, it would be naive of us to bury our heads in the sand and deny that this pre-Islamic custom continues amongst some Muslims and those of other faith communities (Scotland Yard have gone on record to say that there were an estimated 12 'honor killings' in the UK last year stating that these were not restricted to Muslims, but also occurred in Sikh and Christian families). For our part, we must acknowledge that this is a problem, which is found within a very small section of the British Muslim community. We at the MCB hope to work with specialists in this area to try to address this problem and the underlying issues and, God Willing, in due course to reduce the incidence of honor killing.

Why then do such tragic events occur? Let us consider the example of the Muslim man recently given a life sentence for slitting his daughter’s throat in an “Honor Killing” after she began dating a Christian. This is a tragic story of irreconcilable cultural differences between a father who had a traditional ‘Muslim’ upbringing, values and background and a daughter who had adopted non-Islamic cultural life.

But a devout Muslim who understands their religion correctly would certainly never take another life. In reality, such tragedies have nothing to do with true faith. Her father’s sense of shame at his daughter’s actions led to him taking her life in the erroneous belief that this act would redeem the family name. The concept of respect or izzat is a very strong motivating factor amongst non-Caucasian races, regardless of their religious affiliation. Its origins appear to stem from tribal, clan or village origins. This is in sharp contradistinction to the teachings of our noble religion Islam, in which it is held that all individuals are personally responsible for their own actions. Her father’s un-Islamic action is liable for punishment under Islamic law.

This practice of ‘honor killing’ is a form of murder without trial, which is contrary to Islam. Islam upholds the sanctity of human life, as the Holy Qur’an declares that killing one innocent human being is akin to killing the entire human race (Qur’an 5:32, 6:151, 17:33). Like all other faith traditions, Islam considers all forms of life as sacred. There is certainly no justification for such a practice of “Honor Killing” in Islamic Law (Shariah).  It is pertinent here to consider this issue in more detail.

The Equality of Women and Men before Allah SWT

Islam considers a woman to be equal to a man as a human being and as his partner in this life. Women have been created with a soul of the same nature as man’s. Allah (SWT) says in the Holy Qur’an:
"O mankind! Be dutiful to your Lord, Who created you from a single person (Adam), and from him (Adam) He created his wife (Eve), and from them both He created many men and women and fear Allah through Whom you demand your mutual (rights), and (do not cut the relations of) the wombs (kinship). Surely, Allah is Ever and All-Watcher over you." (Al-Nisa 4:1)
And in the words of the Prophet Muhammad (SAW): "Assuredly, women are the twin halves of men." (Sahih reported by Abu-Dawud (RA)

Islam recognizes and celebrates the inherent dignity bestowed by God (Allah SWT) upon all human beings regardless of race, ethnicity, gender or religion. The Qur’an is explicit in its emphasis on the equality of women and men before God:
“And their Lord has accepted of them and answered them, “Never will I suffer to be lost the work of any of you, whether male or female, you are members, one of another…” (3:195; see also 33:35)

Individual accountability before God is stressed throughout the Qur’an, beginning with the story of Adam and Eve: as a result of their transgression (committed together and simultaneously) they were banished from Paradise and made to toil on Earth. God chose to forgive them both and so their sin is not inherited by subsequent generations. Similarly, as exemplified in the following verse:
“Whoever chooses to follow the right path follows it but for his own good; and whoever goes astray, goes but astray to his own hurt; and no bearer of burdens shall be made to bear another’s burden.” (17:15)

It is clear that one individual, no matter how guilty, cannot transfer that guilt to another. So for a woman who does engage in illicit sexual activity (Zina), she and she alone bears the consequences as determined by God.
The problem of “honor killings” is not a problem of morality or of ensuring that women maintain their own personal virtue; rather, it is a problem of domination, power and hatred of women who, in these instances, are viewed as nothing more than servants to the family, both physically and symbolically.

And the sad consequences of this domination are that thousands of girls and women across the globe (although mostly centered in the Middle East) are murdered by male family members each year in the name of family honor. Honor killings are executed for instances of rape, infidelity, flirting or any other instance perceived as disgracing the family's honor, and the woman is then killed by a male relative to restore the family's name in the community. Many women are killed based on suspicions of a family member and are not given the chance to defend themselves. The allegation alone is enough to defile a man's or family's honor and is therefore enough to justify the killing of the woman. The men who commit the murder typically go unpunished or receive reduced sentences.

Honor killing is actually a pre-Islamic, tribal custom

Honor killings have been reported in Afghanistan, Albania, Belgium, Bangladesh, Brazil, Canada, Denmark, Ecuador, Egypt, India, Israel, Italy, Jordan, Morocco, Pakistan, Sweden, Turkey, Uganda, the United Kingdom,   Egypt, France, Gaza Strip, Germany, Iran, Iraq, Netherlands, Norway, Russia, Saudi Arabia, Scotland, Switzerland, Syria, United States, and the West Bank.
Honor killings tend to be prevalent in countries with a majority Muslim population, but many Islamic leaders and scholars condemn the practice and deny that it is based on religious doctrine. Honor killing is actually a pre-Islamic, tribal custom stemming from the patriarchal and patrilineal society's interest in keeping strict control over familial power structures.
Because these crimes often go unreported, it is difficult to determine the actual number of victims in honor killings. The United Nations Population Fund estimates as many as 5000 females being killed each year.

Islam is clear on its prohibition of sexual relationships outside of marriage. This prohibition does not distinguish between men and women, even though, in some countries, women are uniformly singled out for punishment of sexual crimes while the men, even rapists, may be treated with impunity. In order for a case to even be brought before a Muslim court, several strict criteria must be met. The most important is that any accusation of illicit sexual behavior must have been seen by four witnesses; and they must have been witness to the act of sexual intercourse itself. Other forms of intimacy do not constitute zina and therefore are not subject to any legal consequences even though they are not appropriate and are considered sinful.

On the other hand, a woman falsely accused of zina has in her support the Qur’an, which spells out harsh consequences for those accusers who are unable to support their allegations with four witnesses. The Prophet Muhammad (peace and blessing of God be upon him) was known for his clemency, even if the accusations met the criteria, for he recognized the seriousness of the matter. In addition, there is no evidence whatsoever that he condoned any form of retribution that singled out women and he was swift to ensure that those accused of any crime received due process to guarantee justice. It is important to know that all innocent lives are equal in Islam.

There is no difference between the rich and the poor, the man and the woman, the free and the slave. All are equal in the eyes of God:
"...if any one slew a person -unless it be for murder or for spreading mischief in the land -it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people...(The Qur’an 5:32)"
From the above Noble Verses, we see that if you kill one innocent soul (whether it was a Muslim soul or not), then it is like committing a crime against all people. We also see that God Almighty considers the innocent soul as a "sacred" soul.

The  Distortion of Islam

Unfortunately, the legal safeguards to protect women and men from indiscriminate and unlawful enforcement of presumed Islamic injunctions have been forgotten Indeed, the legal system and law enforcement agencies including police officers and prison guards, have been implicated in the perpetuation of the problem by their willful lenience towards men who have carried out an assault in the name of “honor” and by their abuse and denigration of women who stand accused.

Muslims today must unequivocally reject this distortion of Islam that is used to violate the most basic Islamic rights of human decency, integrity and justice. Unwillingness on the part of the Muslim community to address these issues in a forthright and unapologetic manner is borne out of an inherent distrust of perceived “Western” attempts to taint the image of Islam in the interest of global politics. This is no excuse for us to turn a blind eye to injustices committed against Muslims and others, especially when the perpetrators are members of the same faith.

Confronting the problem of “honor killings” and other crimes that disproportionately affect women requires a change in attitude that pervades all levels of society where such attacks occur. Muslim leaders can provide an important example to their followers by taking an unequivocal stand against behavior that is in direct violation of Islam. Attempts must be made to change the socio-cultural beliefs that underpin honor killings. Concomitant attention must be paid to meeting basic socioeconomic needs and solving problems stemming from deprivation, unemployment and poor education that are often at the root of disturbing social trends that seek out the most disenfranchised to serve as scapegoats.

“O you who believe! Stand out firmly for justice, as witnesses to God, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: For God can best protect both. Follow not the lusts (of your hearts), lest you swerve, and if you distort (justice) or decline to do justice, verily God is well-acquainted with all that you do.” (Qur’an 4:135)
We must combat the woeful disrespect for human life in a variety of ways. We have to change some cultural and societal perceptions of the place and value of women in our society according to the Islamic value system. We must commit ourselves to a multi-faceted approach to changing the minds, and hearts of those who limit women’s potential or their worth and status in our society. Islamic true values must be upheld at all cost. The practice of honor killing must be condemned and the true teaching of Islam must be upheld. (Source: The Muslim Council of Britain).

Honor Killings in the Bible

Many Christians are often fond of accusing Muslims of committing several honor killings in the name of Islam; they then use this line of argument as a reason to discredit Islam in their eyes. In this article we shall once again turn the table on the Christian showing that honor killings can be found in the Bible, and that the Bible is for honor killings! Hence by their own criteria, Christians will have to abandon their own book.

Let us now see the honor killings in the Bible:
Lev 21:9  And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire.

So note, if the priest's daughter commits a bad sexual act, she is to be burned because of her fathers reputation, because it is against his honor. What will the Christian say now? This is one example of honor killing in the Bible, in fact the act is ordered by the Bible itself.
"And he that curseth his father, or his mother, shall surely be put to death. (Exodus 21:17)"
"For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him. (Leviticus 20:9)"

So here the children are put to death for insulting their parents, this is another example of honor killings, the children are put to death for dis-honoring their very own parents and the punishment is death.

So we have seen 3 examples of honor killings in the Bible, so since Christians always have a problem with honor killings and say Islam is wrong because of some Muslims who commit this act, then the Bible is also wrong for allowing honor killings which also makes their own God wrong, and if God is wrong then he cant be God because God is always correct. Either way the Christian is in a bad dilemma.

What Must Be Done

'Honor' killing is a global phenomenon. To combat the epidemic of honor killings requires understanding what makes these murders unique. They differ from plain and psychopathic homicides, serial killings, crimes of passion, revenge killings, and domestic violence. Their motivation is different and based on codes of morality and behavior that typify some cultures, often reinforced by fundamentalist religious dictates. In 2000, the United Nations estimated that there are 5,000 honor killings every year. In 2002 and again in 2004, the U.N. brought a resolution to end honor killings and other honor-related crimes.

How can this problem be addressed? Law enforcement agencies and religious authorities must all be included in education, prevention, and prosecution efforts in the matter of honor killings.

In addition, shelters for battered girls and women should be established and multilingual staff appropriately trained in the facts about honor killings. For example, young Muslim girls are frequently lured back home by their mothers. When a shelter resident receives such a phone call, the staff must immediately go on high alert. The equivalent of a federal witness protection program for the intended targets of honor killings should be created; England has already established such a program. Extended safe surrogate family networks must be created to replace existing family networks; the intended victims themselves, with enormous assistance, may become each other's "sisters."

The government in each country should adopt appropriate legislative, legal and financial measures in order to prevent and punish honor killings and to assist the victims. However, much more importantly, what is needed is a change in consciousness and it can only be achieved through education on the one hand and economic development on the other. (HSH)

Bibliotheque:
1. MCB Direct position statement on Honor Killings www.mcb.org.uk
2. Muslim Women’s League, USA Position Paper on Honor Killings

3. http://www.meforum.org/2646/worldwide-trends-in-honor-killings
4. http://www.turkishculture.org/lifestyles/turkish-culture-portal/the-women/honor-killings-426.htm
5. “Honor Killings in the Bible” written by Sami Zaatari
http://muslim-responses.com/Honor_Killings/Honor_Killings_
6. http://www.jihadwatch.org/2009/12/uk-honor-crimes-up-40-due-to-rising-christian-fundamentalism----no-wait.html
7. http://www.dailymail.co.uk/news/article-1233918/Honour-crime-40-rising-fundamentalism.html
8. http://en.wikipedia.org/wiki/Honor_killing#Europe
9. http://timesofindia.indiatimes.com/india/Honour-killing-Its-a-global-phenomenon/articleshow/6154172.cms?intenttarget=no
Acknowledgement: I would like to express my gratitude to my friend  Ghinwa M. Al-hamdan  who help me  much in gathering many facts and information about “honor killing” for this article.

1/05/2012

Preparing For Death


Preparing for death

Sherif Mohammed

Death is a very well-known fact. It has always been indisputable. No one has ever doubted death. although human beings rarely agree on anything, they have never disagree on their mortality.
Death is mentioned in the Quran almost everywhere. The word "Death" and its derivatives "die, dying, dead" is found more than 160 times in the Quran. The Quran has put a lot of emphasis on death. Why is it that the Quran is consistently reminding the believers about their own mortality while they already known this fact for centuries ?? To understand why we have to take a close look on the verses which mention death in the Quran and reflect upon them. Let us explore some of these verses:
"Every soul shall have a taste of death" (al-Imran 3:185)
The verse is clear and emphatic. The massage it conveys to us is: Make no mistake about death, it is foregone conclusion. Every soul shall taste it no matter what. Listen now to full verse:
"Every soul shall have a taste of death: And only on the Day of Judgement shall you be paid your full recompense. Only he who is saved from the Fire and admitted to the Garden will have succeeded. For the life of this world is but goods of chattels of deception" (al-Imran 3:185)
This verse represents one of the important Tenets of Islam which is the fact that there is another life after death. Thus, for us death is not the end of the world it is just the start of an ever-lasting life. The other fact in this verse also states with no uncertainty is that the true measure of success is not in this life. Success is not having a huge sum of money, or a large family, or a prestigious job, or an impressive title, or a degree from a respected university, or a big house, or a nice car, all these are nothing but goods of decepty. The real success is to be saved from the hell fire and be admitted to paradise. Anything short of this is a mere deception.
In another verse which conveys a similar meaning is:
"Every soul shall taste death. And We test you by evil and by good by way of trial. To Us must you return." (al-Anbiyaa 21:36)
The message is clear, everyone will die and this life is just a probation on this earth, our faith will be tested by many things. Some are tested by calamities and some are tested by good things of this life and at the end we will return to Allah so that we be appraised according to our test results.
The whole story of each and everyone of us is best summarized in these verses:
"We did create man from a quintessence of clay; Then We placed him as a drop of sperm in a place of rest firmly fixed then We made the sperm into a clot of congealed blood; Then of that clot We made a lump; Then We made out of the lump bones and clothed the bones with flesh then We developed out of it another creature. So blessed be Allah the best to create after that, you will die. On the day of judgement you will be raised up again." (al-Muuminun 23:12-16)
This is the history of each one of us, CREATION, LIFE, DEATH, and the RESURRECTION. So we have to understand that our life on this earth is just a past, actually a very small past, of the whole picture. also we should not overestimate the value of this tiny fraction compared to our whole existence.
There is no escape from death. Allah (SW) says:
"Wherever you are, death will find you out. Even if you are in towers built up strong and high." (al-Nisaa 4:78)
No matter how long, one lives nothing will save him/her from death. Strong towers won't save him. Progress of science will never overcome death. Advanced health care systems will never overcome death. Family, friends, money, power, prestige, all are no avail.
Listen to the following verse which describes our helplessness when death comes:
"Why don't you intervene when the soul of the dying man reaches the throat and you sit looking on but We are nearer to him than you are but you do not see. Then why don't you, if you are exempt from future account, call back the soul if you are true in your claim of independence? If the dying man be of those nearest to Allah, there is for him rest and satisfaction and a garden of delight. And if he be of the companions of the right hand for him is the salutation `Peace be unto you from the companions of the right hand' And if he be of those who treat truth as falsehood, those who go wrong, for him is entertainment with boiling water, and burning in hell fire. Verily this is the truth and certainty. So celebrate with praises the name of Thy Lord, The Supreme." (al-Waqia 56:83-96)
One also finds in the Quran many verses which adnominish the believers about their obligations in this life before they die. Allah says:
"O you who believe fear Allah as He should be feared and die not except in the state of Islam" (al-Imran 3:102)
Allah is commanding us not to die except as Muslims. But we are never sure when death will come to us. Thus, we have to be Muslims all the time. Therefore, the message is a muslim today, tomorrow and forever, be a Muslim in faith and in your behaviour, be a Muslim in private and in public. Be a Muslim with others and with your ownself, be a Muslim when at ease and be a Muslim when in hardship. Always be in a state of Islam, in a state of submission to your Allah, so that when death comes to you will be ready.
In the same meaning is very eloquently put in the following verse:
"O you who believe let not your riches or your children divert you from the remembrance of Allah and whoever do this the loss is their own. And spend in charity out of the substance which we have bestowed on you before death should come to any of you and he would say `O my Lord why don't You give me a respite for a little while? I should then have given largely in charity and I will be one of the doers of good. But to no soul will Allah grant respite when the time appointed for it has come and Allah is well-acquainted with all that you do." (al-Munafiqun 63:9-11)
This verse is extremely important to us. It states with no uncertain terms that there is no second chance when death comes it is over. If you want to do good, do it now before you are dead. If you fail to be a good Muslim in this life, you will be the eternal loser because you will not be granted a second chance. You will not be given some extra time and there are no exemptions.
The same meaning is emphasized in another verse:
"When death comes to one of them, he would say `O my Lord send me back to life in order that I may work righteousness in the things I neglected.' - `By no means! it is just a word he says.' - Before them is a partition till the day they are raised up"(al-Muuminun 23:99-100)
It is the same warning again, Allah is reminding us watch out, whatever good you might do it now, don't delay it, don't postpone it. If you fail to do good now it is your mistake, you are already been warned and all the loss will be yours.
There are numerous references to death in the Quran. The scenes of death and the scenes of the day of judgement are plenty in the Quran. They are almost every where. If we support that we read the Quran everyday, which is the sunnah of the Prophet (SAW), then it is very likely that we will read about death everyday. If we follow the Quranic guidance by reflecting upon everything we read, then we will end up reflecting upon death everyday. The we have to ask ourselves why is that Allah (SW) wants us to reflect upon death everyday ? What is the value of such constant reminder ? The fact is, remembering death has far-reaching implications in the life of the believer. Remembering death daily can and does transform the whole life of a believer to the better. Death awareness helps the believer to set his/her priorities right.
Imagine a believer who reads the Quran everyday, read and reflect upon death and the Day of Reckoning and then act accordingly. This believer will certainly be more altruistic, less greedy, more careful to the needs of the poor and the needy, more helpful to weak and the helpless, more giving in charity, more generous because simply this believer asks himself/herself everyday the same question "Will this money I have saved me from death ?" Will the money deliver me from hell-fire ?" "Will greed or saving the money for myself guarantee me the pleasure of my Lord ?" Actually, it is quite the opposite. The more you spend for the sake of your Lord (Allah), the more you become closer to Him. Death remembrance is the best way to become one of those whom allah has praised in the Quran by saying:
"And those in whose wealth there is a recognized right for the needy and the destitute and those who believe in the truth of the Day of Judgement and those who fear the displeasure of their Lord. For their Lord's displeasure is one against which there is no security."(al-Maarij 70:24-28)
Death awareness does create a caring, helpful, generous believer, in short a truly wonderful person. If death awareness is spread among a whole community of believers, that community will be truly wonderful.
Death remembrance also does give the believer a huge spiritual boost. The believer who is always aware of his/her own mortality will always be in need t seek refuge with the Almighty. This kind of believer will be very careful not to displease his Lord and if it happens that he does something wrong he will be quick to ask for forgiveness. repentance will become his daily practice since he remembers that death might come to him at any time, so he is taking precautions by being always repentant.
This mortality awareness will improve the spiritual quality of the believer's prayers. If in your prayer you remember very well that someday you will be a dead man, then you will truly humble yourself in this prayer. That's why the Prophet (SAW) once advised us that at the start of every prayer we should consider that, this prayer as our last prayer in this life. Repentance, prayer, humbleness, self-restraint, patience, charity, Fear of allah,and hope, all of these are the immediate outcomes of death remembrance.
One of the most important ramifications of continuous death remembrance is that it emboldens the believer to do JIHAD, to struggle for the sake of Allah. For the believer he/she is always aware that he/she will be die sooner or later. Thus he/she will be certainly prefer an honourable death to ordinary death and the most honourable death is to die for the cause of Islam, to be a martyr of faith. listen how allah praises those who sacrifices their lives for His sake:
"Allah has purchased of the believers their souls and their wealth in return for the paradise. They fight in His cause and kill or get killed. A promise binding on him in truth through the Torah, the Gospel, and the Quran and who is more faithful to his covenant than Allah ? Then rejoice in the deal which you have concluded. That is the supreme achievement." (al-Touba 9:111)
This attitude of continuous death awareness and preferring an honourable death to any other kind of death was the root cause of all the glories of early Islam. Those fearless companions of the Prophet (SAW) spread Islam to the shores of the Atlantic and to the borders of China in less than one century. They led the most impressive military campaigns in history and their incentive was very simple: The search of martyrdom, the most honourable death for a Muslim. Today, it is the fear of death honourable or otherwise that is making us by far the most humiliated nation on earth. Last Friday's massacre of the Palestinians (February 25th, 1994) is the reminder of the humiliation. At the core of all the ills of the Muslim World today lies this simple fact, We, Muslims, fear death. Martyrdom is not as appealing to us as it was to the early Muslims. We are not willing to sacrifice our wealth and our standard of living either. The evidence to this fact is abundant. The Muslim World has betrayed Bosnia. Muslims in the East were not willing to sacrifice their standard of living and threaten an oil and economic embargo against all those who help the Serbs and those who prevent the Bosnia Muslims from defending themselves. Muslims in the West didn't .... better, the amount of help we provided to our Brothers and Sisters in Bosnia was just peanuts compared to the wealth that Muslims in the West enjoy. Muslims are not willing to sacrifice, we consider donating $ 20 "a sacrifice." Why are we not willing to sacrifice ? The same reason, fear of death, we love life so much, we think we will live forever. We have to understand that fear of poverty and fear of honourable death makes cowards out of men. One of the casualties of our fear of honourable death is that we become afraid of saying the truth. We are now in the month of fasting. This is the truth, but when a Muslim ruler of a Muslim country said that fasting is an obstacle to economic development and it should be abolished, very few objected. When a Muslim ruler described the hijab of the women as a "filthy rug" no one objected. When another muslim ruler said that hijab ...., an act of satan because Eve had no clothes at all, no one objected. Actually, the only reaction to this particular comment was a wave of applause from the audience who happened to be members of parliament of another Muslim country ! In Islam, keeping silence when one should protest is a sin, but why no one protested ? because life is so dear to Muslims. Muslims assume they will live for too long. The irony is that Muslims countries, by and large, have the lowest life expectance rates on earth !
To sum up, I would remind myself and my dear brothers and sisters that death is a reality and we have to always be prepared for it. Please, don't assume that we will live for too long. we usually think that we will live for too long especially if we are young and healthy. This is not true. Young people die everyday and for a variety of reasons. I myself have 2 friends who died in their twenties. One was about 24 the other was 27 and this one was very healthy indeed. i graduated in the class of 1986, so far I have been told of 2 the graduates of my 1986 class who already died. No one has immunity against death. No one is too heathy to die, or too young to die or too wealthy to die or too powerful to die or too famous to die.
The question that we should always ask ourselves is not whether we are going to die, it is what preparations are we making to die as good Muslims ? We should always be ready, we should always struggle to improve ourselves until we become the best persons we can be. We should humble ourselves in our progress. Read the Quran more and reflect upon what we read more, we should help others, we should pay more in charity we have to get rid of our greed and selfishness. We have to love to others what we love to ourselves. And also we have to sacrifice for the sake of allah by spending from our wealth, our time, our efforts and if the need arises by our lives. We have to remember to repent everyday and if possible during and after every prayer.
Finally, the best way to remember death is to read the Quran. We have to read Quran everyday. This is major source of spiritual power in Islam.
http://www.islamawareness.net/Death/death_article002.html