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Daily Hadith

8/30/2012

“RACIALISM” OR A SHORTENED TERM “RACISM” IS SATANISM - IT IS DEVILISH TRAIT AND BEHAVIOR

“RACIALISM” OR A SHORTENED TERM “RACISM” IS SATANISM - IT IS DEVILISH TRAIT AND BEHAVIOR




by Syarif Hidayat

”Racialism” or the shortened term “Racism” has been in existence since people first distinguished one race from another. Given the ethnocentrism of ancient peoples and their tendency to think of themselves as the only real people, while everyone else is a barbarian, racism undoubtedly began with the first racial or ethnic distinctions.

What is racism, really?  Racism is the belief that a particular race is superior or inferior to another, that a person’s social and moral traits are predetermined by his or her inborn biological characteristics. Racial separatism is the belief, most of the time based on racism, that different races should remain segregated and apart from one another.
Racism has existed throughout human history. It may be defined as the hatred of one person by another -- or the belief that another person is less than human -- because of skin color, language, customs, place of birth or any factor that supposedly reveals the basic nature of that person. It has influenced wars, slavery, the formation of nations, and legal codes. Today, the word racism is thrown around all the time by not only members of racial minority groups but by whites, too. Use of the term “racism” has become so popular that it’s spun off related terms such as “reverse racism,” “horizontal racism” and “internalized racism.”

Let’s start by examining the most basic definition of racism—the dictionary meaning. According to the American Heritage College Dictionary, racism has two meanings. Firstly, racism is, “The belief that race accounts for differences in human character or ability and that a particular race is superior to others.” Secondly, racism is, “Discrimination or prejudice based on race.”

Examples of the first definition abound. When slavery was practiced in the United States, blacks were not only considered inferior to whites but regarded as property instead of human beings. During the 1787 Philadelphia Convention, it was agreed that slaves were to be considered three-fifths people for purposes of taxation and representation. Generally during slavery, blacks were deemed intellectually inferior to whites. This notion persists in modern-day America.

In 1994, a book called The Bell Curve posited that genetics were to blame for why African Americans traditionally score lower on intelligence tests than whites. The book was attacked by everyone from New York Times columnist Bob Herbert, who argued that social factors were responsible for the differential, to Stephen Jay Gould, who argued that the authors made conclusions unsupported by scientific research. In 2007, Nobel Prize-winning geneticist James Watson ignited similar controversy when he suggested that blacks were less intelligent than whites.

Discrimination Today

Sadly, racism in the form of discrimination persists in society also. A case in point is that blacks have traditionally suffered from higher rates of unemployment than whites. In June 2009, black unemployment was 15.3 percent compared to an 8.8percent unemployment rate for whites. Do blacks simply not take the initiative that whites do to find work? Studies indicate that, in actuality, discrimination likely contributes to the black-white unemployment gap.

In 2003, researchers at the University of Chicago and MIT released a study involving 5,000 fake resumes that found that 10percent of those featuring “Caucasian-sounding” names were called back compared to just 6.7percent of those featuring “black-sounding” names. Moreover, resumes featuring names such as Tamika and Aisha were called back just 5percent and 2 percent of the time. The skill-level of the faux black candidates made no impact on callback rates.

Can Minorities Be Racist?

Yes, of course. However, it’s important to note that because racial minorities in the U. S. have spent their lifetimes in a society that has traditionally valued whites over them, they are also likely to believe in the superiority of whites. It’s also worth noting that in response to living in a racially stratified society, people of color sometimes complain about whites. Typically, such complaints serve as coping mechanisms to withstand racism rather than as anti-white bias. Even when minorities are actually prejudiced against whites, they lack the institutional power to adversely affect whites’ lives.

Internalized Racism and Horizontal Racism

Internalized racism is when a minority believes that whites are superior. A highly publicized example of this is a 1954 study involving black girls and dolls. When given the choice between a black doll and a white doll, the black girls disproportionately chose the latter. In 2005, a teen filmmaker conducted a similar study and found that 64percent of the girls preferred the white dolls. The girls attributed physical traits associated with whites, such as straighter hair, with being more desirable than traits associated with blacks.

What about horizontal racism? When this occurs, members of minority groups adopt racist attitudes towards other minority groups. An example of this would be if a Japanese American prejudged a Mexican American based on the racist stereotypes of Latinos found in mainstream culture.

Racism Myth: Segregation Was a Southern Issue

Contrary to popular belief, integration wasn’t universally accepted in the North. While Martin Luther King Jr. managed to march through a number of Southern towns during the Civil Rights Movement, a city he chose not to march through for fear of violence was Cicero, Ill. When activists marched through the Chicago suburb without King to address housing segregation and related problems, they were met by angry white mobs and bricks. Fast-forward to 1975 Boston. When a judge ordered city schools to integrate in 1974 by busing black and white schoolchildren into each other’s neighborhoods, white mobs pelted the buses with rocks.

Reverse Racism

“Reverse racism” refers to anti-white discrimination. It’s often used in conjunction with practices designed to help minorities, such as affirmative action. The Supreme Court continues to receive cases that require it to determine when affirmative action programs have created anti-white bias.

Social programs have not only generated cries of “reverse racism” but people of color in positions of power have also. A number of prominent minorities, including the biracial President Barack Obama, have been accused of being anti-white. The validity of such claims is clearly debatable. They indicate, though, that as minorities become more prominent in society, more whites will argue that minorities are biased. Because people of color will surely gain more power over time, get used to hearing about “reverse racism.”

The exact definition of racism is controversial

The exact definition of racism is controversial both because there is little scholarly agreement about the meaning of the concept "race", and because there is also little agreement about what does and doesn't constitute discrimination. Some definitions would have it that any assumption that a person's behavior would be influenced by their racial categorization is racist, regardless of whether the action is intentionally harmful or pejorative. Other definitions only include consciously malignant forms of discrimination.

Among the questions about how to define racism are the question of whether to include forms of discrimination that are unintentional, such as making assumptions about preferences or abilities of others based on racial stereotypes, whether to include symbolic or institutionalized forms of discrimination such as the circulation of racial stereotypes through the media, and whether to include the socio-political dynamics of social stratification that sometimes have a racial component. Some definitions of racism also include discriminatory behaviors and beliefs based on cultural, national, ethnic, caste, or religious stereotypes.

Racism and racial discrimination are often used to describe discrimination on an ethnic or cultural basis, independent of whether these differences are described as racial. According to the United Nations convention, there is no distinction between the terms racial discrimination and ethnic discrimination, and superiority based on racial differentiation is scientifically false, morally condemnable, socially unjust and dangerous, and that there is no justification for racial discrimination, in theory or in practice, anywhere.

In politics, racism is commonly located on the far right due to the far right’s common association with nativism, racism, and xenophobia. In history, racism has been a major part of the political and ideological underpinning of genocides such as the holocaust, but also in colonial contexts such as the rubber booms in South America and the Congo, and in the European conquest of the Americas and colonization of Africa, Asia and Australia. It was also a driving force behind the transatlantic slave trade, and behind states based on racial segregation such as the USA in the nineteenth and early twentieth centuries and South Africa under apartheid. Practices and ideologies of racism are universally condemned by the United Nations in the Declaration of Human Rights.

Usage of the term and related terms

In the 19th century, many scientists subscribed to the simple belief that human populations are divided into separate races. This was often used to justify the belief that some races were inferior to others, and that differential treatment was consequently justified. Such theories are generally termed scientific racism. When the practice of treating certain groups preferentially, or denying rights or benefits to certain groups, based on racial characteristics is institutionalized, it is termed “institutional racism”.
Nowadays, most biologists, anthropologists, and sociologists reject a simple taxonomy of races in favor of more specific and/or empirically verifiable criteria, such as geography, ethnicity, or a history of endogamy.

Those who subscribe to the proposition that there are inherent distinctions among people that can be ascribed to membership in a racial group (and who may use this to justify differential treatment of such groups) tend to describe themselves using the term “racialism” rather than “racism”, to avoid the negative connotations of the latter word. “Racialism” is assumed to be more value-neutral terminology, and more appropriate for (scientifically) objective communication or analysis.

However, this distribution of meanings between the two terms used to be precisely inverse at the time they were coined: The Oxford English Dictionary defined “racialism” as “belief in the superiority of a particular race” and gives a 1907 quote as the first recorded use. The shortened term “racism” did not appear in the English language until the 1930s. It was first defined by the OED as “the theory that distinctive human characteristics and abilities are determined by race”, which gives 1936 as the first recorded use.

Additionally, the OED records racism as a synonym of racialism: "belief in the superiority of a particular race". By the end of World War II, racism had acquired the same supremacist connotations former associated with racialism: racism now implied racial discrimination, racial supremacism and a harmful intent. (The term “race hatred” had also been used by sociologist Frederick Hertz in the late 1920s.)
Modeled on the term “racism”, a large number of pejorative -ism terms have been created to describe various types of prejudice: sexism, ageism, ableism, speciesism, etc. Related concepts are antisemitism, chauvinism and homophobia (which in turn has led to terms such as Islamophobia).

Racism in Torah (?) and Talmud

“Racism Originated in the Torah” say Israeli Rabbis. Racism from high ranking Rabbis across Israel who are stating that racism is a part of Judaism and Jews shouldn’t rent apartments to Arabs. Imagine if they were Muslim?
We must also take note of those voices speaking out against such rhetoric and pronouncements because many are opposed to the language used by these Rabbis.
Top rabbis move to forbid renting homes to Arabs, say ‘Israel belongs to Jews’
(Haaretz). A number of leading rabbis who signed on to a religious ruling to forbid renting homes to gentiles – a move particularly aimed against Arabs – defended their decision with the declaration that the land of Israel belongs to the Jews. Dozens of Israel’s municipal chief rabbis signed on to the ruling, which comes just months after the chief rabbi of Safed initiated a call urging Jews to refrain from renting or selling apartments to non-Jews.

Signatories include the chief rabbis of Ramat Hasharon, Ashdod, Kiryat Gat, Rishon Letzion, Carmiel, Gadera, Afula, Nahariya, Herzliya, Nahariya and Pardes Hannah, among a number of other cities. “We don’t need to help Arabs set down roots in Israel,” Rabbi Shlomo Aviner of the Beit El settlement, said. Aviner explained that he supported the move for two reasons: one, a Jew looking for an apartment should get preference over a gentile; and two, to keep the growing Arab population from settling too deeply.

“Racism originated in the Torah,” said Rabbi Yosef Scheinen, who heads the Ashdod Yeshiva. “The land of Israel is designated for the people of Israel. This is what the Holy One Blessed Be He intended and that is what the [sage] Rashi interpreted.” He added that he did not see the move as racist so much as segregationist. “The world is so big and the State of Israel is small, that God intended it for the people of Israel and the whole world covets it. That is the injustice.”

Upon news of the religious ruling, Meretz faction whip Ilan Ghilon immediately asked the attorney general to dismiss each of the rabbis who had signed their names.
“We are witnessing an epidemic of racism and xenophobia and we must act firmly,” he said. Deputy Knesset chairman MK Ahmed Tibi decried the letter as a “mass crime [committed] by a group of racist rabbis who should be given intensive course in Jewish history.”

The entire group should be tried for “incitement to racism,” added Tibi, “Muslim clerics have recently been tried or fired from their jobs for much less but the rabbis are able to pursue their unruly behavior without concern. Haifa Mayor Yonah Yahav termed the ruling the “real desecration of God’s name. It is bringing hatred against those with whom we have chosen to live our lives.” Nazareth Mayor Ramiz Jaraisy also decried the moving, declaring that “whoever thinks it damages one side is mistaken. We are all children of the land. Both nations must search for common ground and not bring about escalation.”

In their ruling, the rabbis called on the religious community to voice support Safed Chief Rabbi Shmuel Eliyahu, who could face trial for incitement against Arabs for initiating the move against renting to gentiles. Minority Affairs Minister Avishay Braverman has also asked Justice Minister Yaakov Neeman to begin the process of suspending Eliyahu immediately from his post as municipal rabbi.

Politicos from the national religious sector believe that the mass of prominent figures who signed on to the ruling – all of whose salaries are paid by public funds – will send a message to the attorney general to take Eliyahu’s position seriously. The rabbis’ letter prompted by Eliyahu, which was first published months ago and reprinted in October, urges Jewish owners of apartments to reconsider renting their properties to Arabs since it would deflate the value of their homes as well as those in the neighborhood.

“Their way of life is different than that of Jews,” the letter stated. “Among [the gentiles] are those who are bitter and hateful toward us and who meddle into our lives to the point where they are a danger.” The rabbis also urge neighbors of anyone renting or selling property to Arabs to caution that person. After delivering the warning, the neighbor is then encouraged to issue notices to the general public and inform the community. “The neighbors and acquaintances [of a Jew who sells or rents to an Arab] must distance themselves from the Jew, refrain from doing business with him, deny him the right to read from the Torah, and similarly [ostracize] him until he goes back on this harmful deed,” the letter reads.

HERE ARE Some VERSES of Talmud THAT ARE RACIST AND AGAINST HUMANITY

Jews May Rob and Kill Non-Jews
Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no death penalty. What a Jew steals from a gentile he may keep.
Baba Kamma 37b. The gentiles are outside the protection of the law and God has "exposed their money to Israel."

Hitting a Jew is the same as hitting God
Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be killed.

O.K. to Cheat Non-Jews
Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed him for work.

Jews Have Superior Legal Status
Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there is no liability; but if an ox of a Canaanite gores an ox of an Israelite...the payment is to be in full."

Jews May Steal from Non-Jews
Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it does not have to be returned. (Affirmed also in Baba Kamma 113b). Sanhedrin 76a. God will not spare a Jew who "marries his daughter to an old man or takes a wife for his infant son or returns a lost article to a Cuthean..."

Jews May Lie to Non-Jews
Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a Gentile.

Non-Jewish Children are Sub-Human
Yebamoth 98a. All gentile children are animals.
Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from birth.
Abodah Zarah 22a-22b . Gentiles prefer sex with cows.

Abodah Zara 26b: "Even the best of the Gentiles should be killed."

Nidrasch Talpioth, p. 225-L: "Jehovah created the non-Jew in human form so that the Jew would not have to be served by beasts. The non-Jew is consequently an animal in human form, and condemned to serve the Jew day and night. (Talmud)

Aboda Sarah 37a: "A Gentile girl who is three years old can be violated."

Schulchan Aruch, Choszen Hamiszpat 388: "It is permitted to kill a Jewish denunciator everywhere. It is permitted to kill him even before he denounces."

Schulchan Aruch, Choszen Hamiszpat 348: "All property of other nations belongs to the Jewish nation, which, consequently, is entitled to seize upon it without any scruples."

Baba Mezia, 114b "The Jews are called human beings, but the non-Jews are not humans. They are beasts."

Midrasch Talpioth (fol. 225d): "God created them [Jews] in the form of men for the glory of Israel . But Akum were created for the sole end of ministering unto them [the Jews] day and night. Nor can they ever be relieved from this service. It is becoming to the son of a king [an Israelite] that animals in their natural form, and animals in the form of human beings should minister unto him." (Talmud)
Babha Kama: "The name of God is not profaned when, for example, a Jew lies to a Goi by saying: 'I gave something to your father, but he is dead; you must return it to me,' as long as the Goi does not know that you are lying." (Talmud)

Zionism is Racism

Zionism is a racist ideology, like all nationalisms. The specific racist characteristics are summarised here: labelling them racist should be uncontroversial in itself. However Israel and its supporters are allergic for the label, and that hinders rational assessment of nationalist ideology. "ZIONISM is racist. Being a fundamentalist political movement, ZIONISM is not categorically different from NAZISM. Only when we understand ZIONISM in its racist context will we begin to comprehend the depth of its atrocities. If Israel won't stop itself. Humanity will eventually unite against this disgraceful state!" - An Anti-Zionist Israeli activist Gilad Atzmon.

Meanwhile the relation between Zionism and anti-Semitism is surrounded by an emotional smoke screen that deters many people, including Jews, from voicing their apprehensions about Zionism. This reluctance is well known to Zionist public relations men, who make use of it in a kind of emotional blackmail.  The Zionists always use "Anti-Semitic" (branding or labeling against  those who criticize them or speak against Israel) besides "Holocaust” as their best marketing stuffs to sell "ZIONISM" to the world especially the USA (their captive market for their propaganda stuffs) and the other western countries.

Arabs and Palestinians also come from the same Semitic tribe families, but they never use "Anti-Semitic" branding against the people who criticize them!

Racism and Social Darwinism

Anti-semitism is actually a type of racism. Therefore, while we search for the roots of - and remedy for - anti-semitism, we have to refer to the concept of racism.  Racism is the most important component of fascist ideology, which was responsible for the greatest genocides, massacres and wars of the 20th century. When we look at Nazi ideology, in particular, we see that racism is the main constituent of fascism. The Nazis set out with the dream of making the German race, which they regarded as the superior race, dominant all over the world, and tried to eradicate other races, and particularly the Jews, to that end. As Wilhelm Reich put it, "The race theory is German fascism's theoretical axis." The root of this theoretical axis is based on Darwin's theory of evolution.

The greatest influence in the sudden development of racism in the 19th century Europe was the replacement of the Christian belief that "God created all people equal" by "Darwinism". By suggesting that man had evolved from more primitive creatures, and that some races had evolved further than others, it provided racism with a scientific mask.
In short, Darwin is the father of racism. His theory was taken up and commented on by such 'official' founders of racism as Arthur Gobineau and Houston Stewart Chamberlain, and the racist ideology which emerged was then put into practice by the Nazis and other fascists.
James Joll, who spent long years as a professor of history at universities such as Oxford, Stanford, and Harvard, explained the relationship between Darwinism and racism in his book Europe Since 1870, which is still taught as a textbook in universities:
Charles Darwin, the English naturalist whose books On the Origin of Species, published in 1859, and The Descent of Man, which followed in 1871, launched controversies which affected many branches of European thought… The ideas of Darwin, and of some of his contemporaries such as the English philosopher Herbert Spencer, …were rapidly applied to questions far removed from the immediate scientific ones… The element of Darwinism which appeared most applicable to the development of society was the belief that the excess of population over the means of support necessitated a constant struggle for survival in which it was the strongest or the 'fittest' who won.

From this it was easy for some social thinkers to give a moral content to the notion of the fittest, so that the species or races which did survive were those morally entitled to do so.
The doctrine of natural selection could, therefore, very easily become associated with another train of thought developed by the French writer, Count Joseph-Arthur Gobineau, who published an Essay on the Inequality of Human Races in 1853. Gobineau insisted that the most important factor in development was race; and that those races which remained superior were those which kept their racial purity intact. Of these, according to Gobineau, it was the Aryan race which had survived best… It was.. Houston Stewart Chamberlain who contributed to carrying some of these ideas a stage further… Hitler himself admired the author (Chamberlain) sufficiently to visit him on his deathbed in 1927.

The evolutionist German biologist Ernst Haeckel is one of the most important of Nazism's spiritual fathers. Haeckel brought Darwin's theory to Germany, and prepared it as a program ready for the Nazis. From racists such as Arthur Gobineau and Houston Stewart Chamberlain Hitler took over a politically-centred racism, and a biological one from Haeckel. Careful inspection will reveal that the inspiration behind all these racists came from Darwinism.

Nazism's Race Theory and Social Darwinism

Indeed, a heavy Darwinist influence can be seen in all the Nazi ideologues. When this theory, which was given form by Hitler and Alfred Rosenburg is examined, one sees concepts such as 'natural selection,' 'selective mating,' and 'the struggle for survival between the races,' which are repeated dozens of times in Darwin's The Origin of Species. The name of Hitler's book Mein Kampf was inspired by Darwin's principle that life was a constant struggle for survival, and those who emerged victorious survived. In the book Hitler talked of the struggle between the races, and said: “History would culminate in a new millennial empire of unparalleled splendour, based on a new racial hierarchy ordained by nature herself.”


That Nazism was influenced by Darwinism is accepted by almost all historians who are expert in the period. The historian Hickman expresses the influence of Darwinism on Hitler in these words. (Hitler) was a firm believer and preacher of evolution. Whatever the deeper, profound, complexities of his psychosis, it is certain that [the concept of struggle was important because] … his book, Mein Kampf, clearly set forth a number of evolutionary ideas, particularly those emphasizing struggle, survival of the fittest and the extermination of the weak to produce a better society.

In The Mass Psychology of Fascism Wilhelm Reich describes the Nazi theory of race thus:  The race theory proceeds from the presupposition that the exclusive mating of every animal with its own species is an "iron law" in nature. Only exceptional circumstances, such as captivity, are capable of causing a violation of this law and to leading to racial interbreeding. When this occurs, however, nature revenges itself and uses every means at its disposal to oppose such infringements, either by making the bastard sterile or by limiting the fertility of later offspring. In every crossbreeding of two living creatures of different "levels," the offspring will of necessity represent something intermediate. But nature aims at a higher breeding of life; hence bastardization is contrary to the will of nature. Natural selection also takes place in the daily struggle for survival, in which the weaker, i.e., racially inferior, perish. This is consistent with the "will of nature," for every improvement and higher breeding would cease if the weak, who are in the majority, could crowd out the strong, who are in the minority.

As we have seen, this biological view that forms the basis of the Nazi's race theory is undiluted Darwinism. Nonsense such as that nature's aim is to 'cause superior species to evolve,' that it uses natural selection to do so, and that the weak are inevitably eliminated are really just a summary of Darwinism.  These evolutionist views, which have no scientific basis and are just a reworking of the superstition of 'ascribing consciousness to nature,' existing in animist cultures, finally reached their culmination in the savagery of the Nazis. The theory was put into practice in human societies, again in a manner in conformity with Darwinism.

Wilhelm Reich continues: The National Socialist went on to apply this supposed law in nature to peoples. Their line of reasoning was something as follows: Historical experience teaches that the "intermixing of Aryan blood" with "inferior" peoples always results in the degeneration of the founders of civilization. The level of the superior race is lowered, followed by physical and mental retrogression; this marks the beginning of a progressive "decline." The North American continent would remain strong, Hitler states, "as long as he [the German inhabitant] does not fall a victim to defilement of the blood," that is to say, as long as he does not interbreed with non-Germanic peoples.

When Hitler said, 'Take away the Nordic Germans and nothing remains but the dance of apes' he based that thought on the Darwinist ideas that man had evolved from apes, for which reason some of them still possessed 'ape status.'  This logic constitutes the starting point of the horrible massacres they carried out against various races such as Gypsies, Slavs, Russians, and especially the Jews, and the horrible insensitivity they displayed while carrying out these horrendous acts.

Anti-semitic/Social Darwinist Racism In Our Day

Today, many anti-semite and similar racist movements draw their inspiration from Social Darwinism. In the manifesto of one of the most radical racist organizations in the US, the National Alliance, the bases of this doctrine are clearly set out.  The fascist National Alliance organization stresses the difference between it and 'Semitic beliefs' (Islam, Christianity and Judaism), and states that they believe only in nature, that they are evolutionists, whereas 'Semitic beliefs' are based on faith in God. In the manifesto, the evolutionist logic behind its racist ideology is described:  Our world is hierarchical. Each of us is a member of the Aryan (or European) race, which, like the other races, developed its special characteristics over many thousands of years during which natural selection not only adapted it to its environment but also advanced it along its evolutionary path. Those races which evolved in the more demanding environment of the North, where surviving a winter required planning and self-discipline, advanced more rapidly in the development of the higher mental faculties.

The National Alliance Organization is based in the United States and produces books and magazines in Swedish, French, German, Portuguese and Russian. It is rapidly spreading its Darwinist, neo-pagan ideology. The articles inside the organization's fascist National Vanguard magazine frequently quote from the works of Darwin and other ideologues of Social Darwinism. One can find similar statements, Darwinist comments, and propaganda defending deviant pagan culture against the divine religions in the publications and web sites of other fascist organizations. Put briefly, fascist racism which was born with the re-awakening of pagan culture and the theory of naturalistic evolution in the 19th century, continues to grow in the 21st century, based on the same fundamental notions.

Is there a solution?: Islam is The Solution - The Values of the Qur'an Are Against Racism

Racist ideology, which inflicted great pain on mankind, is completely contradictory to Islam. According to Islam, human superiority has nothing to do with race. No matter from what race people may be, they are still people. Each one was created and placed in the world by God. The Qur'an reveals this truth thus:
In the Name of Allah, the Beneficent, the Merciful.  “O Mankind! We created you from a male and female, and made you into peoples and tribes so that you might come to know each other. The noblest among you in God's sight is that one of you who best performs his duty. God is All-Knowing, All-Aware. “ (The Qur'an , 49:13)

The above verse is perfectly clear. No matter by what criteria human beings are judged in this world, in God's eyes 'superiority' consists of closeness to Him, and fear of Him.
An individual or group which sees one race as 'superior,' or tries to show it to be so, is engaging in self-deception. Everyone will have to appear before God at the Day of Reckoning, and will be called to account alone. Those attributes that he perceived as conferring 'superiority' in this world will be of no use to him then. Quite the contrary, those who set up criteria outside those revealed by God, who claim that they are superior and oppress others, and who try to grow strong by crushing the weak, will definitely reap the fruit of their actions, both in this world and the next:
In the Name of Allah, the Beneficent, the Merciful. “..Shown by their arrogance in the land and evil plotting. But evil plotting envelops only those who do it. Do they expect anything but the pattern of previous peoples? You will not find any changing in the pattern of God. You will not find any alteration in the pattern of God. Have they not travelled in the land and seen the final fate of those before them? They were far greater than them in strength. God cannot be withstood in any way, either in the heavens or on earth. He is All-Knowing, All-Powerful.” (The Qur'an , 35:43-44)
In the Name of Allah, the Beneficent, the Merciful. “There are only grounds against those who wrong people and act as tyrants in the earth without any right to do so. Such people will have a painful punishment. “(The Qur'an , 42:42)

Here are the examples of racist remarks:

”Ahab, Albino, Beach-Nigger, Beaner, Blackrobe, Blanco, Blue-eyed Devil, Buckra, Cabbage, Cancer, Caveman, Chink, Chite, Chocolate-Dipper, Clan man, Coal-Burner, Cocksauce, Conky, Cowfuck, Cracker, Cremlin, Crizm, Devil, Ditchpig, Egg, Fan Kuei, Farang/Falang, Firangi, Fish...-Belly, Flat-Back, Gabacho, Gai-jin, Gai-ko, Ghost, Golden Toe, Gollywog, Gomer, Gorilla Head, Goy/Goyim, Grey, Greyboy/girl, Gringo/a, Gro, Groid, Groundskeeper Willie, Grout, Guerro, Guido, Guinea, Guteater, Gwailo/Gweilo, Haole, Hawaga/Khawaga, Hay Seed, Helo, Hick, Hillbilly, Honkey/Honkie, Hooknose, Hoosier, Kabloonuk, Lofan, Massa, Mayonnaise, Michelli, Moon Cricket, Moss Eater, Mouse, Mud Shark, Mullethead, Muppetfucker, Nazi, Neck, Nigger, Ofay, Paki, Paleface, Pastyface, Peckerwood, Persuasion, Pinewood, Po'bucker, Powder, Redneck, Rice King, Round-Eye, Rube, Sage, Saltine, Sand-Nigger, Shagitz/Shiksa, Shit-Kicker, Skip, Slaker, Stump/Tree Jumper, TPT, Tabeetsu, Timmy, Trailer park, Trailer Trash, Trash, WT, Wasp, White bread, White Chocolate, Whitetrash, Whitey, Wic, Wigger, Wiggerette, Wiggie/Wigg, Wink, Wonder Bread, Wood, woodie, or white devil”The list of remarks which signify racism in our world, is endless.

But to many people in the West, racism no longer exists. Many believe that our 'free'(?) world has eradicated this problem. The rights of homosexuals and animals are given higher priority, and people believe that the real oppression in the world lies here! Such delusion clouds the reality which we live in. Whilst animal rights activists and homosexuals march so vigorously for freedom, they seem to forget that people the world-over are continually being oppressed, simply due to the color of their skin or the label of their race. How sad it is that the Western world conveniently chooses to ignore the devastating consequences of this problem.

According to the Oxford dictionary, racism is the: "belief in superiority of particular race; antagonism towards other races" . From such a simple definition arises so much oppression and hatred. The belief that one particular race is superior to another, has led to injustice and tyranny against fellow humans. Racism is a disease which has taken on epidemic proportions and has even become accepted in many societies, past and present. But one may well ask, where did such behaviour originate from?

The Origins of racism - Devilish behavior

The origins of racism can be found in the annals of history. However, people are often biased and very subjective in their findings. For example, a Jew may claim that racism started with the expulsion of the Jews from Jerusalem by the Romans in 70 CE. An Afro-centric person on the other hand, may claim that racism originated from the European colonisation of Africa and the engagement with the slave trade. Each race can thus claim to reveal the origins of this problem according to their own historical sufferings.

Islam however, is not like this. Because Islam was not revealed for a specific set of people or for a specific period of time, it is able to answer this question in a truly objective manner. This is one of the reasons why Islam has been so successful against racism. The origins of racism, as explained by Islam, go back to the beginning of mankind's creation. Before the creation of man, Allah the Most High, had already created the Angels and the Jinn. Amongst the Angels at that time was a Jinn by the name of Iblis.
Iblis had resided amongst the Angels and was very obedient to Allah. However, this was to change, as Allah then created man. This new creation of Allah was created from clay and named Adam. He was first in the line of humanity, and as a result occupies a very special place in history. From him and his wife Hawwa (Eve), the generations of humanity have descended. After his creation, Allah ordered the Angels and those with them to prostrate to Adam. The holy Al Qur'an informs us of this important event, from which we may all learn a valuable lesson:

In the Name of Allah, the beneficent, the merciful. "And (remember) when We said to the Angels: 'Prostrate yourselves to Adam', and they all prostrated except Iblis. He refused and was proud and was one of the disbelievers" - (Al Qur’an, Surah Al-Baqarah 2:34) and: "(Allah) said: 'What prevented you (Iblis) that you did not prostrate?' Iblis said; 'I am better then him, you created me from fire and you created him from clay'" - (Al Qur’an, Surah Al-A'raf 7:12)

In Islam, the other name for Iblis is 'Shaytan' or the Devil. Thus, the root of racism is attributed to the Devil. Iblis's insistence on being better than Adam, aroused his arrogance and pride. And what was the reason for this insistence? Nothing more then the fact that Iblis was of fire and Adam was of clay. It was at this stage in the history of the world, that the ugly head of racism first reared itself.

Iblis, the Devil, was consequently the world's first racist! This Islamic explanation helps us to understand the reality of racism. Pride and arrogance leads to people thinking that they are better than others, simply because of their physical makeup. This pride and arrogance is truly a Devilish trait which humans have learnt from Iblis, the accursed Devil. Iblis's refusal to prostrate before Adam led to his expulsion from the company of the Angels, and he vowed to Allah that: ".. I shall indeed adorn the path of error for them (humanity) on the earth and I shall mislead them all, except Your chosen slaves among them" -  (Al Qur’an Surah Al-Hijr 15:39-40)
True to his word, the astray Devil has indeed adorned the path of error for most of mankind throughout the ages. One of these adornments has of course been the Devilish behaviour of Racism.

Manifestations

Ever since Iblis's refusal to bow down to Adam, the world has seen an increase in racism. Not only were people affected by this trend, but so were religions, creeds and ideologies. Before long Religions and creeds were justifying the superiority of some over others. An example of this is the religions of Judaism and Hinduism. By their very teachings, both of these ancient religions are racist. With Judaism, a person cannot become a Jew unless be/she is born from a Jewish mother. This then means that all non-Jews cannot enter Paradise, simply because they were not born into this faith!

With Hinduism, not only does it degrade the Creator by representing him as a monkey, rat, cow, elephant and even the male private organ (!), but it has also created one of the worlds most ancient forms of racism - the caste system. According to Hinduism, the higher castes originate from the upper body-parts of God, such as the chest and head, whereas the lower castes come from the lower bodyparts of God such as the legs and feet! This theory of degrading the Creator then justifies the oppression which happens to the lower castes. Such is this oppression, that if a higher caste person walks through the shadow of a lower caste person, he deems himself to have become impure and consequently has to bathe himself!

Other religions such as Christianity, have often been used to justify racist ventures. During the age of exploration the European powers used Christianity to justify their own imperial ambitions. The infamous Spanish Conquistadors used Christianity as a pretext to wipe out the Inca and Aztec civilisations of Central and South America during the 15th and 16th centuries. Nations such as the Dutch and the British used Christianity to justify their horrendous treatment of native Africans. The notorious Trans-Atlantic slave trade saw one of the worst forms of racism ever implemented. This form of racism saw entire cultures wiped out and replaced with the culture of their racist aggressors. This is why even today, many of the surnames which people from the Caribbean have, are in fact the names of their ancestral European slave masters.

It is not only religion which has been gripped by this disease, but also science. By the 19th century the Western world had rejected religion and was looking towards science to provide the answers for our existence. The dominant theory at the time was Charles Darwin's theory of Evolution. However, unknown to many, Darwin's expeditions were only-funded by the British government so that a scientific base could be used for racist and imperial ambitions. The theory espoused that man evolved from apes. It then claimed that some people had not fully evolved from their primate forms, and were thus inferior to others. These inferior people were said to be the non-Europeans, and especially the Africans. Thus, on a mission to civilise these 'savages', the Europeans used Darwin's theory to oppress and destroy many parts of the world.

The 20th century has also seen attempts to justify racism and its theories. During the 30's and 40's the German Nazi regime of Adolph Hitler used the credentials of the Aryan people, to legitimise his ruthless actions. The Apartheid regime of South Africa also used racism and racial segregation to maintain its existence. This has continued until today with many groups advocating clear White supremacy over the rest of mankind. The Ku Klux Klan, the British National Party and the Aryan Nation are examples of such groups.
The faces of racism are many. It should not be thought that racism is only conducted by the Europeans or Whites.

Racial superiority over Whites has also been advocated by Black people during this century. After centuries of oppression, the Black community in the Western world expressed its sentiments in an explosive way. The decade of the 60's saw many civil rights movements emerge. Along with these came all the radical movements who popularised slogans such as 'Black Power'. Before long there were many movements who openly advocated racism against White people. What made things even worse, was that some of the most vocal movements attached themselves to the religion of Islam - a religion which (as will be seen) destroys racism from its very root. Amongst these groups were the Nation of Islam and the Ansarullah. They openly advocated that the White people were devils and Black people were gods. Their open (but false) attachment to Islam helped to visualise Islam as being racist - something which could not be further from the truth.

The Solution

So what is the solution for this world-wide epidemic? As Muslims we know that to defeat racism means to defeat Iblis, the Devil. Because humans are weak, it would be imperative that we adopt some, divine method in tackling this Devilish disease. This method is none other then ISLAM, the untainted and pure religion which came to benefit humanity through its teachings.  Just as Islam explains the origins of racism, it also tells us how to combat it. This is firmly expressed in the holy Qur'an, when Allah explains the reason for our variety as different races and peoples:
In the Name of Allah, the beneficent, the merciful.Allah Almighty said in the Noble Al Qur’an: “O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise each other). Verily the most honored of you in the sight of Allah is (he who is) the most righteous of you. And Allah has full Knowledge and is well-acquainted (with all things).” (Al Qur’an, Surah Al-Hujarat, Verse:13)

It is clear from this verse as to how humanity should act towards one another. We have been created like one huge beautiful garden with many different types of flowers in it. Each flower is clearly distinguished from the other, yet they all belong to the same garden. This unity of the nations can only be achieved when people recognize that it is Islam which will bring the different peoples of the world under one banner. And it is within this banner that people can achieve true piety and thus excel themselves in the sight of Allah.

The teachings of Islam cut racism from its very root. By looking at the sayings and actions of the last Messenger, Prophet Muhammad (SAW), we can see how racism was truly obliterated with the advent of Islam. The Prophet (saws) said: "Indeed there is no excellence for an Arab over a non-Arab, nor a non-Arab over an Arab, nor a White person over a Black one, nor a Black person over a White one, except through piety". A statement like this tells us that this man, Prophet Muhammad PBUH (SAW), was truly a recipient of Divine inspiration. His words were not empty like the words of so many leaders today. Rather, he was always the first to lead by example, and this is why we find that during his lifetime so many different types of people accepted Islam.

From amongst the Prophet's companions we find that he had an Ethiopian companion by the name of Bilal. Bilal had been a slave before he accepted Islam, and as a result his standing in Arabian society was worse then the animals. However, upon Bilal's conversion to Islam, the force to combat the disease of Iblis, became known to all. Bilal was given a status like no Black slave had been given before. He was given the immense honour of being the first person to call the Adhaan (call to prayer) in Islam's glorious history. More importantly however, he was accepted as an equal and a brother by the Prophet and his companions.

Through its teachings and practical implementation by the Prophet and his companions, Islam has spread to every corner of the known world. You will not see a more assorted group of people than the Muslims. From China to Spain, Siberia to Australia - never has there been such a wide body of people all united under one banner - the banner of Islam.
The Prophet (SAW) said: "Whosoever fights under the banner of the blind, becoming angry for nationalism or calling to nationalism or assisting nationalism and then dies, he dies the death of the pre-Islamic days". This statement of the Prophet makes it clear that the consequences of involving ourselves in nationalism (which is a form of racism), is dying upon disbelief. And whosoever dies upon disbelief will undoubtedly taste the Fire of Hell. Through such statements, Islam totally isolates all forms of racism which can occur amongst humanity. It is indeed sad, that people cannot observe such beautiful advice, for if they did then maybe all the bloodshed caused by nationalism, ethnic cleansing etc. can be avoided.

The rites and injunctions of Islam also help to overcome racism. An example of this is the prayer of the Muslims. When Muslims pray in congregation, they are commanded by Islam to join together their ankles and shoulders to those next to them. Whether a man is a king, a leader, a slave, a judge or even a beggar, this command is incumbent upon every Muslim. Thus Blacks, Whites, Arabs, Indians, Malays and all other races: are truly united by worshipping their Creator. This unity is not only confined to the prayer, but to the whole of ones life, to the extent that Muslims try to fall under the saying of their beloved Prophet Muhammad PBUH who said: "The example of the believers in their mutual love and mercy is like the example of a body; if one part of the body feels pain, then all the body suffers in sleeplessness and fever ". It is evident that a Muslim follows this example set by the Prophet PBUH, when he/she feels distress at the situation of the Muslims around the world, be they from Africa, Palestine, Kashmir, Bosnia etc. Unity amongst such a wide range of people, can only be created by Islam.

 The Hajj (pilgrimage to Mecca) eradicates Racism


Another rite which has helped so many to eradicate racism from their lives, is the Hajj pilgrimage to Mecca, which is obligatory upon every Muslim at least once in a lifetime.
This annual pilgrimage, or Hajj as it is called in the Arabic language, is one of the five pillars, one of the five fundamental religious duties to be performed by Muslims.
The Hajj- the annual pilgrimage is the prime example of the multi-racial aspect of Islam: Muslims of all races gather with one common purpose to worship Allah. This is a compulsory act which should be done by all those Muslims with the strength and ability to do it. During this act, it is also very important to wear two white pieces of cloth to cover the body. People of all nations, countries gather together with one purpose, to worship Allah (SWT). Each and everybody appear the same, do the same actions, speak identical words, so much to say that everyone is Equal. This is why Allah (SWT) states in the Quran:  In the Name of Allah, the beneficent, the merciful.  "The Believers are but a single Brotherhood: so make peace and reconciliation between your two (contending) brothers; and fear Allah, that ye may receive Mercy." (Al-Quran, Chapter 49, Verse 10)

In the Hajj pilgrimage, You will see a multitude of men, women and also children, close perhaps to three million, from every corner of the world, black and brown of complexion, Yellow and white, Arabs and Iranians, Turks and Malays, Chinese and Africans, black and white Americans, blond and blue-eyed Europeans- in short to quote one of our great Germanic Poets, Frederick Schiller : " Who knows the nations, who the names of all who here together came?"

NO DISTINCTION

And there is still more that fills us with wonder: Whether black or brown, yellow or white, rich or poor, young or old, every male that our eye beholds is dressed alike, wearing two white seamless sheets of simple material, thus eliminating completely all marks and signs of distinction of dress between the African and American, the Asian, Australian and European, the mighty and wealthy and the poor and lowly. Here they have come, brother unto brother, sister unto sister, bearing witness to the brotherhood of mankind, to the equality of all human beings before their Creator, for it is to worship Him and to extol His glory that has brought them here.

They have heard and heeded His call, and their reply uttered, nay cried out by all and sundry, echoing and re-echoing from the surrounding mountains is: (Talbiya Du'a) "Labbaik Allahumma Labbaik. Labbaik, La Shareek Laka, Labbaik. Innal Hamdah, Wan Nematah, Laka wal Mulk, La Shareek Laka"
("Here I am at Thy service O Lord, here I am. Here I am at Thy service and Thou hast no partners. Thine alone is All Praise and All Bounty, and Thine alone is The Sovereignty. Thou hast no partners.")
The pilgrimage to Mecca, the huge assembly of believers from all five continents, the gathering together of the multitude of worshippers of all races on the plain of Arafat is perhaps the most spectacular expression, symbol and proof of unity and brotherhood of man as enunciated and upheld by the religion of Islam, and it is equally a symbol and proof of the equality of man before Allah, the Supreme Being, as taught by this religion.

The concept and idea of the oneness of humanity is Islam's unique contribution to human civilization, and it came as a natural sequel to its cardinal doctrine, the doctrine of " TAUHID" or the unity of God. The doctrine which runs through all teachings of the Holly Quran like a red thread, has found its most concise and terse expression in the 112th chapter of the Holly book, called "AL-IKHLAS," or Purity of Faith:
In the Name of Allah, the Beneficent, the Merciful. “Say (O Muhammad SAW): "He is Allah, (the) One. Allah the Self-Sufficient Master, Whom all creatures need, (He neither eats nor drinks). "He begets not, nor was He begotten.” "And there is none co-equal or comparable unto Him."  - The Holly Qur’an 112: 1-4

The Hajj brings together the peoples of the world, all at one time of the year, in one place. Anyone who has witnessed this annual rite of Islam, will truly testify that there is nothing quite like it. The breathtaking view of millions of people gathered together, all for the purpose of worshipping Allah, is unforgettable. It was this rite of lslam which changed the life of the famous Black nationalist-turned-Muslim, Malcolm X.

Describing his experiences he said: "Never have I witnessed such sincere hospitality and overwhelming spirit of true brotherhood as is practised by people of all colours here in this ancient Holy land.... There were tens of thousands of pilgrims from all over the world. They were of all colours, from Blue-eyed blondes to Black-skinned Africans. But we were all participating in the same ritual, displaying a spirit of unity and brotherhood that my experiences in America had led me to believe never could exist between the White and non-White. America needs to understand Islam, because this is the one religion that erases from its society the race problem".

The words of Malcolm X can be added to; it is not only America which needs to understand Islam, but rather the whole world. Islam has brought so much to the lives of so many, that it is inconceivable that racism could be defeated without it. From the moment the Prophet Muhammad PBUH preached his message of unity under the worship of Allah, did the light of hope shine forth in this World of darkness. Honour has been given to all those who have entered Islam. Throughout the ages, those who normally would have been downtrodden were rescued and dignified by Islam.

Today, this is still continuing. People who were clearly racist (like Malcolm X) have been humbled and overwhelmed by the truth of Islam. British National Party members, Ku Klux Klan members, members of the Nation of Islam and many others from racist organisations, have all become united under the banner of Islam. It is now up to the people of the world to choose; do they want to stay in the darkness of racism or do they want to be illuminated by the light of Islam?  
Either way, Islam could provide and would still be, the solution for the problem of racism. (HSH)

Bibliotheque:

1. Al Qur’an
2. What is racism (http://en.wikipedia.org/wiki/Racism)
3. http://racerelations.about.com/od/understandingrac1/a/WhatIsRacism.htm
4. http://www.adl.org/hate-patrol/racism.asp
5. http://www.loonwatch.com/2010/12/racism-originated-in-the-torah-say-israeli-rabbis/
6. “Racism And Social Darwinism” by HARUN YAHYA (http://www.islamdenouncesantisemitism.com/thesocial.htm)
7. Racism: is there a solution? from the 'Invitation to Islam' Newsletter, Issue 4, January 1998. (http://www.khayma.com/librarians/call2islaam/articles/racism_is_there_a_solution.html)
8. “ISLAM’S ANSWER TO THE RACIAL PROBLEM” by Muhammad Amen Hobohm, a German diplomat (http://www.islamawareness.net/Racism/hobohm.html)
9. “Islam & Racism” (http://www.inter-islam.org/Prohibitions/RACISM.htm)

7/22/2012

ISLAMIC CODE OF RULES FOR WAR - WHAT IS JIHAD?: “JIHAD” IS A TERM OFTEN MISUNDERSTOOD”

ISLAMIC CODE OF RULES FOR WAR - WHAT IS JIHAD?: “JIHAD” IS A TERM OFTEN MISUNDERSTOOD” 

by Syarif Hidayat

“Jihad” is a term often misunderstood and associated with violent radical militants. This Arabic word is frequently mistranslated as ”holy war,” although there is no such thing in Islam. Holy war is something undertaken to forcibly subject others to certain religious doctrines. As we have seen this expressly forbidden in Islam.
The Arabic word “Jihad” actually means a struggle or striving within and applies to any great effort on the personal as well as the evil from oneself and from society. This exertion of effort can be spiritual, social, economic or political.

For example, one of the highest levels of jihad is to stand before a tyrant and speak a word of truth. Restraining the self from wrongdoing is also a form of jihad. It is a broad Islamic concept that includes opposing evil inclinations within the self, opposing injustice by peaceful means, the exertion of effort to improve the quality of life in society, as well as striving by military forces on a battlefield in defense of the community or of peoples oppressed. Jihad is not synonymous with war, as that is only one possible aspect of the term and it certainly does not include terrorism!

There is also jihad of the soul, which means striving to purify the soul, to increase its faith, incline it toward good and keep it away from evil. Then there is jihad through wealth, which means spending it in various beneficial ways, including charities and welfare projects. And there is jihad through the self which comprises all good works done by a believer.

It includes the protection of societies from oppression, foreign domination and dictatorships that usurp rights and freedom, that abolish just and moral rule, that prevent people from hearing the truth or following it, and that practice religious persecution. Jihad endeavors to teach belief in the one supreme God (Allah SWT) and worship of Him, to spread good values, virtue and morality through wise and proper methods.

Jihad means striving for social reform and the elimination of ignorance, superstition, poverty, disease and racial discrimination. Among its main objectives is securing rights for weaker members of society against the impositions of the powerful and influential.

What Al Qur’an says about Jihad?  
Individuals are encouraged to read passages from the Al Qur’an in context; reading a chapter in its entirety, along with the explanatory commentary, provides the most accurate picture of what took place.

There are passages which require fighting, even killing, by the Muslims because of the oppression, torture and murder conducted by cruel people. When read in context, it is clear that the Muslims were commanded by God (Allah SWT) to have the utmost restraint, and the greatest compassion and forgiveness. But there were times when the enemy had gone too far and had to be dealt with harshly.

Al Qur'an on Jihad

The Qur'an has many passages about fighting. Some of them advocate peace, while some are warlike.
In the Name of Allah, the Beneficent, the Merciful.  ”To those against whom war is made, permission is given (to fight), because they are wronged;- and verily, Allah is most powerful for their aid.” - (Al Qur'an 22:39

In the Name of Allah, the Beneficent, the Merciful. “Therefore if they withdraw from you but fight you not, and (instead) send you (Guarantees of) peace, then Allah Hath opened no way for you (to war against them).” - (Al Qur'an 4:90)

In the Name of Allah, the Beneficent, the Merciful. But if the enemy incline towards peace, do thou (also) incline towards peace, and trust in Allah: for He is One that heareth and knoweth (all things).” - (Al Qur'an 8:61)
In the Name of Allah, the beneficent, the merciful. Jihâd (holy fighting in Allâh’s cause) is ordained for you (Muslims) though you dislike it, and it may be that you dislike a thing which is good for you and that you like a thing which is bad for you. Allâh knows but you do not know.” - (Al Qur’an, Surah Al-Baqarah, verse 216)


The literal meaning of Jihad is struggle or effort, and it means much more than holy war. Muslims use the word Jihad to describe three different kinds of struggle:
      - A believer's internal struggle to live out the Muslim faith as well as possible
      - The struggle to build a good Muslim society
      - Holy war: the struggle to defend Islam, with force if necessary
Many modern writers claim that the main meaning of Jihad is the internal spiritual struggle, and this is accepted by many Muslims.
However there are so many references to Jihad as a military struggle in Islamic writings that it is incorrect to claim that the interpretation of Jihad as holy war is wrong.

Jihad and the Prophet

The internal Jihad is the one that Prophet Muhammad PBUH is said to have called the greater Jihad. But the quotation in which the Prophet says this is regarded as coming from an unreliable source by some scholars. They regard the use of Jihad to mean holy war as the more important.

The internal Jihad

The phrase internal Jihad or greater Jihad refers to the efforts of a believer to live their Muslim faith as well as possible.
All religious people want to live their lives in the way that will please their God.
So Muslims make a great effort to live as Allah has instructed them; following the rules of the faith, being devoted to Allah, doing everything they can to help other people.
For most people, living God's way is quite a struggle. God sets high standards, and believers have to fight with their own selfish desires to live up to them, no matter how much they love God.

The five Pillars of Islam as Jihad

The five Pillars of Islam form an exercise of Jihad in this sense, since a Muslim gets closer to Allah by performing them.

What Are the Five Pillars of Islam?

The Five Pillars of Islam are the framework of the Muslim life.  They are the testimony of faith, prayer, giving zakat (support of the needy), fasting during the month of Ramadan, and the pilgrimage to Makkah once in a lifetime for those who are able.

1) The Testimony of Faith:

The testimony of faith is saying with conviction, La ilaha illa Allah, Muhammadur rasoolu Allah.  This saying means “There is no true god (deity) but God (Allah),1 and Muhammad is the Messenger (Prophet) of God.”  The first part, “There is no true god but God,” means that none has the right to be worshipped but God alone, and that God has neither partner nor son.  This testimony of faith is called the Shahada, a simple formula which should be said with conviction in order to convert to Islam (as explained previously on this page).  The testimony of faith is the most important pillar of Islam.

2) Prayer:

Muslims perform five prayers a day.  Each prayer does not take more than a few minutes to perform.  Prayer in Islam is a direct link between the worshipper and God.  There are no intermediaries between God and the worshipper.
In prayer, a person feels inner happiness, peace, and comfort, and that God is pleased with him or her.  The Prophet Muhammad PBUH said: {Bilal, call (the people) to prayer, let us be comforted by it.}  Bilal was one of Muhammad PBUH’s  companions who was charged to call the people to prayers.
Prayers are performed at dawn, noon, mid-afternoon, sunset, and night.  A Muslim may pray almost anywhere, such as in fields, offices, factories, or universities.
(For detailed information on how to perform prayer, please refer to the links at How to Perform Prayer or refer to the book entitled A Guide to Salat (Prayer) by M. A. K. Saqib.)

1)      Giving Zakat (Support of the Needy):

All things belong to God, and wealth is therefore held by human beings in trust The original meaning of the word zakat is both ‘purification’ and ‘growth.’  Giving zakat means ‘giving a specified percentage on certain properties to certain classes of needy people.’  The percentage which is due on gold, silver, and cash funds that have reached the amount of about 85 grams of gold and held in possession for one lunar year is two and a half percent.  Our possessions are purified by setting aside a small portion for those in need, and, like the pruning of plants, this cutting back balances and encourages new growth.
A person may also give as much as he or she pleases as voluntary alms or charity.

3) Fasting the Month of Ramadan:

Every year in the month of Ramadan,4 all Muslims fast from dawn until sundown, abstaining from food, drink, and sexual relations.
Although the fast is beneficial to health, it is regarded principally as a method of spiritual self-purification.  By cutting oneself off from worldly comforts, even for a short time, a fasting person gains true sympathy with those who go hungry, as well as growth in his or her spiritual life.

5) The Pilgrimage to Makkah:

The annual pilgrimage (Hajj) to Makkah is an obligation once in a lifetime for those who are physically and financially able to perform it.  About two million people go to Makkah each year from every corner of the globe.  Although Makkah is always filled with visitors, the annual Hajj is performed in the twelfth month of the Islamic calendar.  Male pilgrims wear special simple clothes which strip away distinctions of class and culture so that all stand equal before God.

The rites of the Hajj include circling the Kaaba seven times and going seven times between the hillocks of Safa and Marwa, as Hagar did during her search for water.  Then the pilgrims stand together in Arafa5 and ask God for what they wish and for His forgiveness, in what is often thought of as a preview of the Day of Judgment. The end of the Hajj is marked by a festival, Eid Al-Adha, which is celebrated with prayers.  This, and Eid al-Fitr, a feast-day commemorating the end of Ramadan, are the two annual festivals of the Muslim calendar.

Other ways in which a Muslim engages in the 'greater Jihad' could include:
      - Learning the Qur'an by heart, or engage in other religious study.
- Overcoming things such as anger, greed, hatred, pride, or malice.
      - Giving up smoking.
      - Cleaning the floor of the mosque.
      - Taking part in Muslim community activities.
      - Working for social justice.
      - Forgiving someone who has hurt them.

The Prophet is said to have called the internal Jihad the "greater Jihad".
On his return from a battle, the Prophet said: "We are finished with the lesser jihad; now we are starting the greater jihad." He explained to his followers that fighting against an outer enemy is the lesser jihad and fighting against one's self is the greater jihad (holy war).

When Muslims, or their faith or territory are under attack, Islam permits (some say directs) the believer to wage military war to protect them.
However Islamic (shariah) law sets very strict rules for the conduct of such a war.
In recent years the most common meaning of Jihad has been Holy War.
And there is a long tradition of Jihad being used to mean a military struggle to benefit Islam.

What can justify Jihad?

Armed jihad is not an option for Muslim individuals or groups. It can only be declared by the Muslim head of state and religious leadership. Moreover, it must never be fought for worldly gain, conquest or revenge. Muslims may only engage in battle to protect people’s lives, properties and freedom.

There are a number of reasons, but Al Qur'an is clear that self-defence is always the underlying cause.
Permissable reasons for military Jihad:
      - Self-defence
      - Strengthening Islam
      - Protecting the freedom of Muslims to practise their faith
      - Protecting Muslims against oppression, which could include overthrowing a tyrannical ruler
      - Punishing an enemy who breaks an oath
      - Putting right a wrong

What a Jihad is not

A war is not a Jihad if the intention is to:
      - Force people to convert to Islam
      - Conquer other nations to colonise them
      - Take territory for economic gain
      - Settle disputes
      - Demonstrate a leader's power
Although the Prophet engaged in military action on a number of occasions, these were battles to survive, rather than conquest, and took place at a time when fighting between tribes was common.

The rules of Jihad

A military Jihad has to obey very strict rules in order to be legitimate.
      - The opponent must always have started the fighting.
      - It must not be fought to gain territory.
      - It must be launched by a religious leader.
      - It must be fought to bring about good - something that Allah will approve of.
      - Every other way of solving the problem must be tried before resorting to war.
      - Innocent people should not be killed.
      - Women, children, or old people should not be killed or hurt.
      - Women must not be raped.
      - Enemies must be treated with justice.
      - Wounded enemy soldiers must be treated in exactly the same way as one's own soldiers.
      - The war must stop as soon as the enemy asks for peace.
      - Property must not be damaged.
      - Poisoning wells is forbidden. The modern analogy would be chemical or biological warfare.


The Code of rules for war.
War has always been a complex subject for objective study or analysis. Given the nature of man, one cannot imagine a world without wars. The best we can strive for is to have a code of rules for war. It is the merit of Islam that it does provide such rules, which remain ever nobler and more realistic than any other code existing for the conduct of war.

Islam sets down clear guidelines as to when war is ethically right, and clear guidelines as to how such a war should be conducted.

In brief, war is permitted: 
- in self defence
- when other nations have attacked an Islamic state
- if another state is oppressing its own Muslims

War should be conducted:
- in a disciplined way
- so as to avoid injuring non-combatants
- with the minimum necessary force
- without anger
- with humane treatment towards prisoners of war


Concerning the rules of combat as outlined in Islam, the following points are important to note:  “In war as in peace, the injunctions of Islam are to be strictly observed. Worship does not cease during times of war. Islamic jurisprudence maintains that whatever is prohibited during peace is also prohibited during war.”
In the Name of Allah, the beneficent, the merciful. Allah says in the Qur'an what means: “Fight in the way of Allah against those who fight against you, but begin not hostilities.Lo! Allah loves not, aggressors.” - (Al-Baqarah 2:190)

The above permission to fight clearly lays down the following conditions:
(1) Never commit aggression; fighting is allowed only for self-defense.
(2) Fighting must never be against non-combatants or non-fighting personnel.
The Prophet used to instruct his followers during battles and tell them not to be embittered or inclined to commit treachery. He asked them to spare non-combatants, particularly children and hermits.

The Prophet Muhammad PBUH gave the following instructions during all wars; they were echoed by Caliph Abubakar to the commander who led the campaign to Syria:  "Do not betray, be treacherous or vindictive. Do not mutilate. Do not kill children, the aged or women. Do not cut or burn palm trees or fruit trees or any green tree. Do not slay a sheep, a cow, or camel except for your food. And you will come across people who take refuge in places of worship (synagogues and churches); leave them alone to what they devote themselves to."

In the early days of Islam, Muslims were harassed, tortured and abused, sometimes until death, as in the case of Sumayah bint Khayyat, an elderly woman who was the first Muslim stabbed to death. The Muslims were commanded to turn the other cheek despite this abuse. Later on the Muslims were given permission to fight in self-defense:

In the Name of Allah, the beneficent, the merciful. "Fight in the cause of Allah those who fight you, but do not transgress limits: For Allah loveth not transgressors. And slay them wherever ye find them, and turn them out from where they have turned you out; for persecution is worse than slaughter; but fight them not at the Sacred Mosque, unless they first fight you there; but if they fight you, slay them. Such is the reward of those who reject faith. " - (Al Qur’an 2:190-191) .

But note there is no permission to attack someone who ceases to attack you:
In the Name of Allah, the beneficent, the merciful. "But if they cease [attacking you], Allah is oft-forgiving, most merciful." - (Al Qur’an 2:192)

The faithful do not wish to hurt people; they want peace, not war. However, God tells us it is a high form of charity to fight in the cause of truth, against cruelty and oppression:
In the Name of Allah, the beneficent, the merciful. "Warfare is ordained for you, though it is hateful unto you." -
(Al Qur’an 2:216)
 
Muslims are taught not to be afraid in a righteous battle, that they must defend the weak and the poor (not to just look out for their own interests):  In the Name of Allah, the beneficent, the merciful. "Fight in the way of Allah who sell the life of this world for the other. Whoever fights in the way of Allah, be he slain or be he victorious, on him We shall bestow a vast reward. And why should ye not fight in the cause of Allah and (in the cause) of those who, being weak, are ill-treated (and oppressed)? Men, women, and children, whose cry is: "Our Lord! Rescue us from this town whose people are oppressors; and raise for us from Thee One will protect; and raise for us from Thee One who will help!" - (Al Qur’an 4:74-75)

Muslims are taught to fight against evil: In the Name of Allah, the beneficent, the merciful. "Those who believe do battle for the cause of Allah; and those who reject faith do battle for the cause of Evil. So fight ye against the friends of Satan; feeble indeed is the cunning of Satan." - (Al Qur’an 4:76)

The Fight against traitors

Muslims are allowed to fight against traitors, hypocrites who pretend to be friends with the Muslims, such as those who deserted the Muslims at the last moment when facing a fierce battle at Mt.Uhud and which nearly caused a disaster for the Muslims. Such traitors are to be treated as enemies, just as they are by all nations at war:

In the Name of Allah, the beneficent, the merciful. "They [the unfaithful] long that ye should reject Faith, as they do, that ye may be upon a level (with them). So choose not friends from them till they forsake their homes in the way of Allah; if they turn back (to enmity) then take them and kill them wherever ye find them, and choose no friend nor helper from among them." - (Al Qur’an 4:89)

Note the limiting condition "IF" they turn back to their evil ways ...
For the most dangerous amongst the traitorous hypocrites, they must be treated as open enemies to prevent them attacking the Muslims again: In the Name of Allah, the beneficent, the merciful. "If they do not withdraw from you and they do not give you guarantees of peace besides restraining their hands, seize them and slay them wherever ye find them: in their case we have provided you with a clear argument against them."
- (Al Qur’an 4:91)
(Note that even though these are the most dangerous of traitors, the permission begins with "IF". So were such an enemy traitor to withdraw and guarantee peace, there is no authority for the Muslims to harm them.)
Punishments for treason against the State, and overt crimes such as murder, were very serious, and were the criminal law of the land: In the Name of Allah, the beneficent, the merciful. "The punishment of those who wage war upon Allah and His messenger and strive after corruption in the land will be that they will be killed or crucified, or have their hands and feet on alternate sides cut off, or will be expelled out of the land. Such will be their degradation in the world, and in the Hereafter theirs will be an awful doom."- (Al Qur’an 5:33)
Note that other tortures such as "hanging, drawning, and quartering" in English Law, and piercing of eyes and leaving the victim exposed to the desert sun, which was the practice in Arabia at the time(before Islam), were abolished.
Either way, sincere repentance was a ground for mercy.

Muslims were told God sent messages to the angels about those who reject faith and attack the believers: In the Name of Allah, the beneficent, the merciful. "Remember thy Lord inspired the angels (with the message): "I am with you: give firmness to the Believers. I will instill terror into the hearts of those who reject faith. Smite ye above their necks and smite all their fingertips off them."
- (Al Qur’an 8:12)
Those in battle are taught to meet their enemy fairly and squarely, not rashly, but after due preparation, with no room for cowardice when fighting a just cause: In the Name of Allah, the beneficent, the merciful. "When ye meet those who disbelieve in battle, turn not your backs to them. Whoso on that day turneth his back to them, unless maneuvering for battle or intent to join a company, he truly hath incurred wrath from Allah, and his habitation will be hell, a hapless journey's end."
– (Al Qur’an 8:15-16)
Muslims are taught to continuously remember that all things come from God, including the destruction of an enemy: In the Name of Allah, the beneficent, the merciful. "Ye (Muslims) slew them not, but Allah slew them. And thou (Muhammad) threwest not [the handful of dust which struck the eyes of the enemy] when thou didst throw, but Allah threw." – (Al Qur’an 8:17)


Muslims are reminded, yet again, that God is in control of every outcome:
In the Name of Allah, the beneficent, the merciful. "And let not those who disbelieve suppose that they can outstrip (Allah's Purpose). Lo! they cannot escape. Make ready for them all thou canst of (armed) force and of horses tethered, that thereby ye may dismay the enemy of Allah and your enemy, and others beside them whom ye know not. Allah knoweth them." – (Al Qur’an 8:59-60)
The Prophet Muhammad was told to encourage the Muslims to have faith in God and not fear the battle with the enemy during wartime: In the Name of Allah, the beneficent, the merciful. "Exhort the believers to fight. If there be of you twenty steadfast they shall overcome two hundred, and if there be of you a hundred (steadfast) they shall overcome a thousand of those who disbelieve, because those who reject Faith are a folk without intelligence." - (Al Qur’an 8:65)

Muslims are reminded that in fighting for God against oppression and evil, there is no glory for worldly goods gained. The goal, and the glory, is to stop all the oppression and evil throughout the land BEFORE considering taking captives (which were then traded to the enemy for a ransom). In the Name of Allah, the beneficent, the merciful. "It is not for any prophet to have captives until he hath subdued the land." - (Al Qur;an 8:67)

Over the years, Pagans were continuously violating the treaties they had with the Muslims. The Muslims eventually made a Declaration that the treaties were dissolved, and they gave the Pagans a 4 month "grace period" before going after the Pagans for their violations. Once the war had begun, the Muslims were told to prosecute the war completely. However, there were still limitations if the Pagans repented.

In the Name of Allah, the beneficent, the merciful. "But when the forbidden months are past, then fight and slay those Pagans wherever ye find them, and take them (captive), and besiege them, and prepare for them each ambush. But if they repent, and establish regular prayers, and pay charity, then open the way for them: For Allah is oft-forgiving, most merciful."
- (Al Qur’an 9:5)
If enemies repent, Muslims must accept them as their brothers in Faith: In the Name of Allah, the beneficent, the merciful. "But even so, if they repent, establish regular prayers, and pay charity, they are your brethren in Faith: Thus do We explain the signs in detail, for those who understand."  - (Al Qur’an 9:11)

Some of the enemies repented and were forgiven, but went against their oaths yet again. The Muslims are given permission to stop the enemies, while reminding them that God is ultimately the One in control: In the Name of Allah, the beneficent, the merciful. "But if they violate their oaths after their covenant, and attack your Faith, then fight the Chiefs of the unfaithful. For their oaths are nothing to them, so they must be restrained. Will ye not fight people who violated their oaths, plotted to expel the Messenger, and attacked you first? Do ye fear them? Nay it is Allah whom ye should more justly fear, if ye have faith! Fight them, and Allah will punish them by your hands, and disgrace them, help you (to victory) over them, heal the breasts of the Believers." – (Al Qur’an 9:12-14)
Some hypocrites, who pretended to accept Islam, were devising a plot to murder the Prophet. Some of these people were merchants who were thriving under the peace and prosperity of the Muslim government in Madinah with the Prophet as the leader. Even though they were prosperous in the Muslim community, they were still plotting revenge against the Muslims. God tells the Prophet to be harsh with those trying to kill him, and reminds the Muslims, and the unfaithful, that God is aware of everything: In the Name of Allah, the beneficent, the merciful. "O Prophet! Strive hard against the unfaithful and the hypocrites, and be firm against them. Their abode is Hell, an evil refuge indeed." - (Al Qur’an 9:73)

In the Name of Allah, the beneficent, the merciful. "They swear by Allah that they said nothing evil, but indeed they uttered blasphemy, and they uttered it after accepting Islam; and they meditated a plot which they were unable to carry out: this revenge of theirs was their only return for the bounty with which Allah and His Messenger had enriched! If they repent, it will be best for them. But if they turn back to their evil ways,, Allah will punish them with a grievous chastisement in this life and in the Hereafter: They shall have none on earth to protect of help them.” - (Al Qur’an 9:74)

God reminds us that our life belongs to Him, and in return the faithful will have heaven as their reward, that God will hold true to his promise: In the Name of Allah, the beneficent, the merciful. "Allah hath purchased of the Believers their persons and their goods; For theirs in return is the Garden of Paradise. They fight in the way of Allah and slay and are slain. A promise which is binding on Him in Truth, through the Torah, the Gospel and the Qur'an. And who is more faithful to his covenant than Allah? Then rejoice in the bargain which ye have concluded, that is the achievement supreme." – (Al Qur’an 9:111)

When fighting against oppression and evil, there is no room for compromise: In the Name of Allah, the beneficent, the merciful. "O ye who believe! Fight those of the disbelievers who are near to you, and let them find harshness in you. "
- (Al Qur’an  9:123)
And in the midst of a righteous battle, Muslims are reminded to subdue the enemy completely before deciding on mercy or ransom. They are also reminded that everything is up to God, some things are tests, and the good deeds of the faithful will be remembered.

In the Name of Allah, the beneficent, the merciful. "Now when ye meet in battle those who disbelieve, then it is smiting of the necks. At length, when you have thoroughly subdued them, bind the captives firmly, then is the time for generosity or ransom, until the war lays down its burdens. Thus are ye commanded, but if it had been Allah's will, He could certainly have exacted retribution from them Himself; but he lets you fight, in order to test you, some with others. But those who are slain in the way of Allah, He will never let their deeds be lost." - (Al Qur’an 47:4)

Muslims must only wage war according to the principles of Allah's justice.
In the Name of Allah, the Beneficent, the Merciful. "Those who believe fight in the way of Allah, and those who disbelieve fight in the way of the Shaitan." – (Al Qur'an 4:76)
Islam allows war in self-defence (Qur'an 22:39), to defend Islam (rather than to spread it), to protect those who have been removed from their homes by force because they are Muslims (Qur'an 22:40), and to protect the innocent who are being oppressed (Qur'an 4:75).

But some Muslim thinkers in the past, and some more radical Muslim thinkers today, take a different view. They say that other verses in the Qur'an, the so-called 'sword verses', have "abrogated" (revoked or anulled) the verses that permit warfare only in defence. They used these 'sword verses' to justify war against unbelievers as a tool of spreading Islam (Qur'an 9:5, 9:29).

Others take this further and regard non-Muslims, and Muslims who don't conform rigorously to the Islamic code, as non-believers and thus as "enemies of God" against whom it is legitimate to use violence.
But the idea of a total and unrestricted conflict is completely unIslamic.

In the Name of Allah, the Beneficent, the Merciful. "Fight in the cause of God against those who fight you, but do not transgress limits. God does not love transgressors." - (Al Qur'an 2:190)

Islam is in favour of peace and against violence. Murdering the innocent leads to punishment in Hell: In the Name of Allah, the Beneficent, the Merciful. "If anyone killed a person - unless it was for murder or for spreading mischief in the land - it would be as if he killed the whole people." - (Al Qur'an 5:32)
The aims of war
The Qur'an emphasises that war should be fought only for noble motives without seeking any earthly reward: In the Name of Allah, the Beneficent, the Merciful. "Those who readily fight in the cause of God are those who forsake this world in favor of the Hereafter. Whoever fights in the cause of God, then gets killed, or attains victory, we will surely grant him a great recompense."  (Al Qur'an 4:74)

The conduct of war
Islam bans the killing of non-combatants (Qur'an 2:190, above), or of a combatant who has been captured. Muslims are forbidden from attacking wounded soldiers (unless the wounded person is still fighting).
The Prophet's view of non-combatants is shown by a hadith in which Muhammad sees a woman killed in the battlefield and condemns the action.

When an enemy is defeated he should be made prisoner rather than be killed:
In the Name of Allah, the Beneficent, the Merciful. "So when you meet in battle those who disbelieve, then smite the necks until when you have overcome them, then make (them) prisoners, and afterwards either set them free as a favor or let them ransom (themselves) until the war terminates." - (Al Qur'an 47:4)
Abu Bakr (the First Caliph) gave these rules to an army he was sending to battle:
- Do not commit treachery or deviate from the right path.
- You must not mutilate dead bodies.
- Neither kill a child, nor a woman, nor an aged man.

- Bring no harm to the trees, nor burn them with fire, especially those which are fruitful.
- Slay not any of the enemy's flock, save for your food.
- You are likely to pass by people who have devoted their lives to monastic services; leave them alone. (Abu Bakr)

A noble example of ideal Muslim conduct of war
A noble example of ideal Muslim conduct of war is the capture of Jerusalem by Saladin in 1187. Although a number of holy Muslim places had been violated by Christians, Saladin prohibited acts of vengeance, and his army was so disciplined that there were no deaths or violence after the city surrendered. The residents were taken prisoner, but their ransom was set at a token amount. (HSH)



Bibliotheque:

1. Al Qur’an
2. http://wiki.answers.com/Q/What_are_the_ethics_of_war_in_Islam
3. http://www.bbc.co.uk/religion/religions/islam/islamethics/war.shtml
4. http://www.bbc.co.uk/religion/religions/islam/beliefs/jihad_1.shtml
5. Saheeh International
6. http://www.islam-guide.com/ch3-16.htm

6/12/2012

WOMEN´S RIGHTS IN ISLAM VERSUS WESTERN DOUBLE STANDARD, PREJUDICE AND HYPOCRISY

by Syarif Hidayat

The Western civilization regimes apply double standard policies against Islam, Muslim World and Muslim people including the rights of Muslimah (Muslim women) in general and their rights to Muslimah dress.

The Western people and the Western civilization regimes leaders are busy criticizing, hating and banning Muslimah (Muslim women) dress in their countries. But They keep silent on the Nun's dress!! The Nuns wear almost similar dresses as Muslimah dresses, but yet they are free from the Western civilization bigotry and terror!

 
The Background: The Conditions of Women in Arabia Before Islam

In those days before Islam, women were treated like slaves or property. Their personal consent concerning anything related to their well-being was considered unimportant, to such a degree that they were never even treated as a party to a marriage contract.  Women were used for one purpose, and then discarded. They had no independence, could own no property and were not allowed to inherit. In times of war, women were treated as part of the prize. Simply put, their condition was unspeakable.

 In addition, the birth of a daughter in a family was not an occasion for rejoicing, but was regarded with humiliation. The practice of killing female children was uncontrolled.

With the advent of Islam came the verse from the Holy Qur’an condemning those who practiced female infanticide:
In the Name of Allah, the beneficent, the merciful. "And when the news of (the birth of) a female (child) is brought to any of them, his face becomes dark, and he is filled with inward grief! He hides himself from the people because of the evil of that whereof he has been informed. Shall he keep her with dishonor or bury her in the earth? Certainly, evil is their decision."(An-Nahl 16:58-59)

And as part of a description of various events on the Day of Judgment, the Holy Qur’an mentions:
In the Name of Allah, the beneficent, the merciful. "And when the female (infant) buried alive (as the pagan Arabs used to do) shall be questioned. For what sin she was killed? (At-Takwir 81:8-9)

Outside Arabia conditions for women were no better. In India, Egypt, and all European countries in the Dark Ages, women were treated worse than slaves. They were not regarded as human beings but as sort of a sub-species between humans and animals.

Allah (SWT) Gave the Arab Women Their Rights

The rights of Muslim women were given to us by Allah (SWT), who is All-Compassionate, All-Merciful, All-Just, All-Unbiased, All-Knowing and Most Wise. These rights, which were granted to women more than 1400 years ago, and were taught by the perfect example of the Prophet Muhammad (SAW), were given by the one Who created us and Who alone knows what rights are best for our female natures. Allah (SWT) says in the Holy Qur’an:
In the Name of Allah, the beneficent, the merciful. "O You who believe! You are forbidden to inherit women against their will, and you should not treat them with harshness, that you may take away part of the Mahr (bridal-money given by the husband to his wife at time of marriage) you have given them, unless they commit open illegal sexual intercourse. And live with them honorably. If you dislike them, it may be that you dislike a thing and Allah brings through it a great deal of good." (An-Nisa 4:19)

The most basic right of a woman in Islam is the knowledge and recognition that she never has to ask or demand or fight for her rights which are guaranteed to her by Allah (SWT) Himself.

Rights That Islam Gives to Women

Human Rights:
Islam considers a woman to be equal to a man as a human being and as his partner in this life. Women have been created with a soul of the same nature as man’s. Allah (SWT) says in the Holy Qur’an:
In the Name of Allah, the beneficent, the merciful. "O mankind! Be dutiful to your Lord, Who created you from a single person (Adam), and from him (Adam) He created his wife (Eve), and from them both He created many men and women and fear Allah through Whom you demand your mutual (rights), and (do not cut the relations of) the wombs (kinship). Surely, Allah is Ever and All-Watcher over you." (Al-Nisa 4:1)

And in the words of the Prophet Muhammad (SAW),
"Assuredly, women are the twin halves of men." (Sahih reported by Abu-Dawud (RA)

Islam does not blame Eve alone for the First Sin.

The Holy Qur’an makes it very clear that both Adam and Eve were tempted, that they both sinned and were both forgiven after their repentance. Allah (SWT) says in the Holy Qur’an:
In the Name of Allah, the beneficent, the merciful. "Then Satan whispered suggestions to them both in order to uncover that which was hidden from them of their private parts (before); he said: "Your Lord did not forbid you this tree save you should become angels or become of the immortals." And he (Satan) swore by Allah to them both (saying): "Verily, I am one of the sincere well-wishers for you both." So he mislead them with deception. Then when they tasted of the tree, that which was hidden from them of their shame (private parts) became manifest to them and they began to stick together the leaves of Paradise over themselves (in order to cover their shame). And their Lord called out to them (saying): "Did I not forbid you that tree and tell you: Verily, Satan is an open enemy unto you?" They said: "Our Lord! We have wronged ourselves. If You forgive us not, and bestow not upon us Your Mercy, we shall certainly be of the losers." (Allah) said: "Get down, one of you an enemy to the other (i.e. Adam, Eve, and Satan, etc.). On earth will be a dwelling-place for you and an enjoyment, - for a time." He said: "Therein you shall live, and therein you shall die, and from it you shall be brought out (i.e. resurrected)."(Al-A’raf 7:20-25)

In Islamic law a woman is an independent, unique individual in her own right. She has the same responsibilities towards herself, towards Allah (SWT) and towards other human beings as the male, and will be punished or rewarded in the Hereafter without discrimination towards her female gender.

Civil Rights:
There is no compulsion in religion according to the Holy Qur’an:
In the Name of Allah, the beneficent, the merciful. "There is no compulsion in religion. Verily, the Right Path has become distinct from the wrong path. Whoever disbelieves in Taghut [anything worshipped other then the Real God (Allah SWT) (Allah)] and believes in Allah, then he has grasped the most trustworthy handhold that will never break. And Allah is All-Hearer, All-Knower." (Al-Baqarah 2:256)

A Muslim woman is not permitted to change her family name to her husband’s name upon marriage. She is always known by her father’s name, as a mark of her own identity. In choosing a marriage partner, her consent to accept or reject any prospective suitor for marriage must be respected. A Muslim woman has the right to seek divorce, if necessary within the laws of Islam.

Muslim Women Have the Right to Go Outside of Her Home

Muslim women are not forbidden from going out in the community, working, or visiting relatives and female friends, if there is no objection from their guardian/husband and they are covered and behave and speak according to Islamic guidelines and, if necessary, escorted by their Mahram (a close male relative).

However, a woman’s home should be the main base that she works from. Allah (SWT) instructed the wife’s of the Prophet Muhammad (SAW): "A Woman in Islam Has the Right to Get an Education.” In the words of the Prophet Muhammad (SAW): "To seek knowledge is obligatory on every Muslim."(Declared Authentic By Shaikh Muhammad Naasir-ud-Deen Al-Albaani)
Muslim here meaning male and female Muslims, as women are the twin halves of men. The Prophet (SAW) also said:
"Whoever follows a way to seek knowledge, Allah will make easy for him a way to paradise." (Declared Authentic By Shaikh Muhammad Naasir-ud-Deen Al-Albaani)

A woman in Islam has the right to knowledge and education. Allah (SWT) encourages women to read and keep up the learning process. He also bestows His mercy upon all who seek knowledge, and gives them high status:
In the Name of Allah, the beneficent, the merciful. "Is one who is obedient to Allah, prostrating himself or standing (in prayer) during the hours of the night, fearing the Hereafter and hoping for the Mercy of his Lord (like one who disbelieves)? Say: "Are those who know equal to those who know not?" It is only men of understanding who will remember (i.e. get a lesson from Allah’s Signs and Verses). (Az-Zumar 39:9)

In the Name of Allah, the beneficent, the merciful. "O you who believe! When you are told to make room in the assemblies, (spread out and) make room. Allah will give you (ample) room (from His Mercy). And when you are told to rise up (for prayers, Jihad, or for any other good deed), rise up. Allah will exalt in degree those of you who believe, and those who have been granted knowledge. And Allah is Well-Acquainted with what you do. (Al-Mujadilah 58:11)

This is referring to religious knowledge, in the first place, and to any other kind of knowledge, in the second place, where one has the intention of benefiting herself, her family and the Islamic society. Additionally, a husband should not forbid his wife from going out of the house to seek basic religious knowledge, unless he is teaching her at home. The Holy Qur’an advises mankind to pray: 

The Right to Go to the Mosque

The Messenger of Allah (SAW) said:"If someone’s wife asks his permission to go to the mosque, he should not deny it to her."
Women should be covered Islamically, according to the Muslim woman's dress requirements.
At the same time, a woman’s prayer in her home is better, from the standpoint of her household duties and duties as a mother. Also it is better in the sense that it prevents unnecessary mixing with men. The Prophet (SAW) also stated on another occasion: "But their homes are better for them." (Reported by Abu Dawud and Ahmed)

 
Islam Gives Men and Women Equal Rights

In reality, and in Islam, the rights and responsibilities of a woman are equal to those of man, but they are not necessarily identical with them. Equality and sameness are two very different things. I think you’ll agree that, for one thing, women and men are physically very different from one another, although they are equal to each other in other important ways.

In the West, women may be doing the same job that men do, but their wages are often less. The rights of Western women in modern times were not created voluntarily, or out of kindness to the female. The modern Western woman reached her present position by force, and not through natural processes or mutual consent of Divine teachings. She had to force her way, and various circumstances aided her.

Shortage of manpower during wars, pressure of economic needs and requirement of industry forced women to leave their homes to work, struggling for their livelihood, to appear equal to men. Whether all women are sincerely pleased with these circumstances, and whether they are happy and satisfied with the results, is a different matter. But the fact remains that whatever rights modern Western women have, they fall short of those of her Muslim counterpart!

Islam has given woman what duties her female nature. It gives her full security and protects her against becoming what Western modern women themselves complain against: a "mere sex object."

The Right to Seek Employment

If you take a look at many societies today, a woman is only valued and considered important if she performs the functions of a man, (while at the same time displaying her feminine attractions to the public). While these women may carry the immense responsibility of bearing and rearing children, you have to admit that they may still be at par with men in nearly every area of life. The result is the present-day confusion concerning sex role differentiation, resulting in very large numbers of divorces and emotionally distraught children.

In Islam, however, the value and importance of women in society and the true measure of their success as human beings, is measured with completely different criteria: their fear of Allah (SWT) and obedience to Him, and fulfillment of the duties He has entrusted them with, particularly that of bearing, rearing and teaching children.

Nevertheless, Islam is a practical religion, and responds to human needs and life situations. Many women need, or wish, to work for various reasons. For example, they may possess a needed skill, such as a teacher or a doctor.

While Islam does not prohibit women working outside the home, it does stipulate that the following restrictions be followed to safeguard the dignity and honor of women and the purity and stability of the Islamic society, (the conduct of women, after all, is the "backbone" of any society):

1. Outside employment should not come before, or seriously interfere with her responsibilities as wife and mother.

2. Her work should not be a source of friction within the family, and the husband’s consent is required in order to eliminate later disagreements. If she is not married, she must have her guardian’s consent.

3. Her appearance, manner and tone of speech and overall behavior should follow Islamic guidelines. These include: restraining her glances in relation to any men near the work place, wearing correct Islamic dress, avoiding men, not walking in a provocative manner, and not using make-up or perfume in public.

4. Her job should not be one which causes moral corruption in society, or involve any prohibited trade or activity, affect her own religion, morals, dignity and good behavior, or subject her to temptations.

5. Her job should not be one which is mixing and associating with men.

6. A woman should try to seek employment in positions which require a woman’s special skills, or which relate to the needs of women and children, such as teaching, nursing other women, midwifery, medicine with specialization’s like pediatric or obstetrics-gynecology.

MUSLIM WOMEN RIGHTS VS. WESTERN PREJUDICE AND HYPOCRISY!

The right of a Muslim woman is to be respected for her mind and for being her own person:

A Muslim Woman is Required to Dress a Certain Way When She Goes Out in Public. For a Muslim woman, her modest dress is an expression of a universal sisterhood. An Islamic dress also liberates the Muslim woman, and she is then automatically respected for her mind instead of her body.

Simply put, she retains her dignity! It is like saying: I am a respectful woman. I am not for every man to look at, touch, or speak to. I am protected, exactly like a precious white pearl which, if touched by everyone, will become black and dirty.

A woman’s modest dress protects society from adultery and other forms of illegal sexual relations that lead to the break up of families and corruption of society.

A successful Muslim sister was asked by the people of the West, 'How is it possible that an intelligent lady like yourself, well educated and incredible successful, can be so backwards in thought, which is shown by your 'choice' to cover yourself up [i.e. hijab]'.

The sister very intelligently, and rightly so, replied, 'If you look back into history, you'd notice that the not-so-intelligent people barely covered. As intelligence increased, clothing was introduced. It is not I who is backward, for I am moving forward, with intelligence. Backwards are those who wear less clothes, like the ancestors did whence cohabitation in caves were a norm.

But why do the Western people and the Western civilization regimes leaders hate Muslimah (Muslim women) dress so much?: It could be due to the Western Prejudice and Hypocrisy!

Islam and The Western World: “Media-Biased News Reporting, Prejudice and Ignorance
(Description: Stereotypes and misconceptions about Islam in the media are rooted in prejudice and ignorance!)
 
Islam is the fastest growing religion in the West. Nevertheless, the West has many stereotypes and misconceptions about Islam that are due to: the media, Prejudice, and Ignorance. Islam is often looked upon as a "extremist", "terrorist", or "fundamental" religion. Many people hate Islam and do not want to acknowledge its true teachings.

In many cases, the media’s reports about Islam are incorrect due to ignorance. This is one of the reasons why the West often hates Islam.  In contrast to what many Westerners think of Islam, Islam is a peaceful religion, which does not promote any injustice or crime. Stereotypes about Islam are not new to Western culture. Problems can be traced back 1400 years. At that time, Islam and Christianity were involved in the Crusades in the 1100’s and in the Ottoman and Moorish control in Europe. Islam spread quickly to the West, and started to threaten the position of the Christian Church and the ruling class.

The Western elites, mainly the governments and the churches, then became highly involved in seeing that negative images were presented about Islam. As a result, not only were battles fought against Islam, but also a war of words was initiated to make sure that Islam would not have any converts or sympathizers in the West. These kinds of actions and feelings that the West had long ago still seem to be the case in the West today.

Today, the West, with little or no understanding of Islamic history, has identified a new enemy, "a new demon that has replaced the Red menace of the Cold war, i.e., radical Islam". This "radical Islam", a stereotype common to Western thought, portrays Muslims as fundamentalists or potential terrorists. Some of these ideas that the Western people have about Islam are due to the mass media of the West. Reporters who cover the Muslim world often know very little details about it. The media then develops a distorted image of Islam that Western culture adopts.

A major factor which contributes to Islamic stereotyping in the West is due to the media’s ignorance of selecting their words that describe Muslims. Some common names heard or seen in the news about Muslims are "extremist" or "terrorist". These words are misleading and are mainly anti-Islamic. The media rarely uses more neutral terms such as "revivalist" or "progressives". The Western media also creates the idea that Muslims are "returning" to Islam. This is not true in most cases, because many Muslims have never left Islam in the first place. Islam has always been a big part of their lives.

Prophet Muhammad PBUH - one the greatest reformers for women

The media often says that Islam discriminates against women, and that women have no power or authority. However, it is ironic of what the media represents, that the Prophet Muhammad PBUH was one the greatest reformers for women. In fact, Islam is the only religion that formally teaches women’s rights and finds ways to protect them. When Islam is practiced correctly, it becomes the best example of a fair society.

As Islam came around, traditional pre-Islamic roles of women were replaced by new Islamic roles that women followed. Islam allowed women to have the right to be educated and the right to participate in political, economical, and social activities in their community. This created upward mobility in their communities. Women were given the right to inherit property and take charge of their possessions. While most of these rights are denied to Muslim women today as a result of cultural tradition, one should not associate this with Islam, because they do not correlate with it.

Islamic women wearing veils is another commonly misunderstood concept in the West. Westerners often think that this is a harsh custom that Islam requires of women. Westerners often say these women have no freedom or dignity for wearing these veils. But in fact, these veils actuality help protect women and help them remain in chastity. In Islamic societies there are very few rape cases and AIDS victims as opposed to the Western societies, were there are thousands of rape cases and AIDS infected victims a year. God will do anything He wants to her in this world and the after.

Islamic women are indeed supposed to be granted these rights, but the media often fails to inform its audiences about this fact. The media also fails to report that most of the Islamic countries have a high illiteracy rate. This means that it is "virtually impossible for many Muslim women to challenge cultural male authority when the women themselves do not know the difference between village customs and actual Islamic law".

The Western media would be able to better represent women’s issues in Islamic countries if they identified how and why governments have limited women’s rights that are guaranteed to them by the Quran (Muslim Holy Book). Most so-called Islamic countries such as Syria are corrupt (according to Islam) in their religion and should be addressed in the media’s reports. But instead "the media falsely portrays Muslim women as victims of a harsh and suppressive religion".  With regard to Islamic women’s rights, Islam is also a hot topic of Western governments. Western powers do not usually easily tolerate Islamic movements or governments.

One main reason is that in an Islamic government, in contrast to Western governments, there is no separation of church and state. Judith Miller states in her book Challenge of Radical Islam, "that anyone who believes in universal human rights, democratic governments, political tolerance, and peace between the Arabs and the Israelis cannot be complacent about the growing strength of Islamic militant movements in most Middle Eastern countries". Miller says that the Western governments should oppose these kind of Islamic movements. This statement shows one Western’s views about how the West opposes Islamic movements.

The West False and Misleading Ideas about Islam

Observers often say that the goal of Islamic fundamentalism is to wage a holy war against the West. These observers believe the idea that Islamic leaders only wanting the redress legitimate political grievances is totally nonsense. They think that even if Israel or any other opposing regime in the Middle East would disappear, "the appetite of the Islamic fundamentalists would only have been whetted". These ideas are false and also misleading. The Western media often portrays Islam as a "militant Islam" or a "fundamental Islam" threat to the West.

Edward Said states that: For the general public in America and Europe today, Islam is "news" of a particularly unpleasant sort. The media, the government, the geopolitical strategists, and although they are marginal to the culture at large - the academic experts on Islam are all in concert: Islam is a threat to Western civilization. Now this is by no means the same as saying that only derogatory or racist caricatures of Islam are to be found in the West...What I am saying is that negative images of Islam are very much more prevalent than any others, and that such images correspond, not to what Islam "is"...but to what prominent sectors of a particular society take it to be: Those sectors have the power and the will to propagate that particular image of Islam, and this image therefore becomes more prevalent, more present, than all others.

John L. Esposito’s book, The Islamic Threat: Myth or Reality, states the question, is Islam a threat to the West? He tells us that the answer lies in the West’s views. He says that if the Western powers continue to defend the unjust status of the Middle East in the name of an illusory or fleeting stability, Islam will be a threat. "But if the Western powers begin to appreciate the legitimacy of grievances in the Middle East, the West and Islamic movements will get along peacefully".

With the Western media’s spotlight and some Western governmental attitudes, the West is a place where Islam is a name of negativity. The Western media has contributed a great deal to this negative image of Islam. The media often misrepresents and inaccurately explains Islam and its manifestations. Sometimes the media seems to be biased against Islam. When the media distorts the image of Islam, the general public tends to believe it, because the media is a major source of information that the public gets about Islam. This ignorance that the West accumulates from the media leads them into making stereotypes about Islam and associating all Muslims and Arabs together.

The West often times views Islam as "fundamental" "extremist" or "discriminatory", but all of these terms have be manipulated, purposely because of biased feelings and accidentally because of ignorance, by the media to present a negative image about Islam.

Islam is actually a fair religion that most often does not correspond to the media’s reports. As Islam grows more and more in the West, Westerners will eventually learn the truth about Islam and find out that these negative stereotypes are incorrect.  Islam will become one of the biggest religions in the United States. As more people follow Islam, the media will start to learn about it, understand it, and report about it in positive ways. As long as the Westerners are educated about Islam, they will probably learn to accept it as well. (HSH)

Bibliotheque:
 
1. “ISLAM AND THE WEST: WOMEN´S RIGHTS IN ISLAM” by Amer Al-bayya
2.  ”ISLAM COVEYED” (http://www.islamconveyed.com/pages/index.php?id=181)

4/16/2012

FREEDOM OF BELIEF IS ONE OF THE BASICS OF ISLAM


Freedom of belief is one of the basics of Islam

In a clear and basic rule about the religious freedom and the freedom of expression in Islam, God Almighty Allah says in Al Qur’an: 
In the Name of Allah, the beneficent, the merciful. Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects Evil and believes in Allah hath grasped the most trustworthy hand-hold, that never breaks. And Allah heareth and knoweth all things.” [Al Qur’an, Surah Al-Baqara: 256].

The Prophet Muhammad PBUH and the Muslims after him did not order anyone to compulsorily embrace Islam. Neither did they force people to look like Muslims to escape death or torture. How can they do this and they well know that if someone accepts Islam under duress, his Islam becomes valueless in the Doomsday, which every Muslim seeks to realize.

It was mentioned in the reasons behind the revelation of the aforementioned verse: Ibn Abbas said: “The women of the Helpers whose boys always died in infancy used to vow to bring up their boys as Jews if they were to live. When the Banu'l-Nadir were driven out, they had among them children of the Helpers. The Helpers said: 'We will not leave our children!' Upon which Allah, exalted is He, revealed: “Let there be no compulsion in religion: Truth stands out clear from Error.” 

 In the Name of Allah, the Beneficent, the Merciful. “Read! In the Name of your Lord Who has created (all that exists). He has created man from a clot (a piece of thick coagulated blood). Read! And your Lord is the Most Generous. Who has taught (the writing) by the pen. He has taught man that which he knew not.” - Al Qur’an, Surah Al-‘Alaq, Verse 1-5.

In this Surah Al-‘Alaq, Al Qur’an emphasizes the important of reading and learning in Islam. This includes learning a religion before converting. That is why Islam prohibits forcing (by way of forceful persuasion or giving food or money in exchange for converting) someone to convert into Islam. Converting to Islam must be based on his or her own free choice as a result of his or her full understanding of Islam.

Issue of faith, will of man

Islam has made the issue of faith or non-faith one of the issues that are dependant on man’s own will and his inner convictions.

God Almighty says in Al Qur’an: “Let him who will believe, and let him who will, reject (it).” [Al-Kahf: 29] The Quran also has attracted the Prophet Muhammad PBUH’s attention to this truth and told him that he is only responsible for calling people to Allah and he has no authority to convert them to Islam. He says: “Wilt thou then compel mankind, against their will, to believe!” [Yunus: 99] and said: Thou art not one to manage (men's) affairs” [Al-Ghashiyya: 22] and said“If then they run away, we have not sent thee as a guard over them.” [Ash-Shura: 48].

Consequently, it becomes clear that the constitution of Muslims stipulates freedom of belief and categorically rejects compelling anybody to accept Islam.

Religious pluralism in Islam

Endorsement of religious freedom means admission of religious pluralism. This was a practical exercise when the Prophet (PBUH) admitted religious freedom in the first constitution of Medina, when he admitted that the Jews together Muslims form a one community. Also during the conquest of Mecca, the Prophet (PBUH) did not force Quraysh to accept Islam despite he was empowered and victorious. He told them: “Go you are free men”. Following his footsteps, Caliph Umar Ibn Al-Khattab offered Christian residents of Jerusalem protection for their lives, churches and crucifixes and that none of them should be harmed or forced to change his religion.

 Islam even enshrined freedom of religious debating on objective bases away from altercations or mocking the other. In this regard, God Almighty says: “Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious.” [Al-Nahl: 125] On these gracious principles, dialogue should be built between Muslims and non-Muslims. Islam has also called for dialogue with the people of the book.

The Quran says: “Say: "O People of the Book! Come to common terms as between us and you: That we worship none but Allah. That we associate no partners with him; that we erect not, from among ourselves, Lords and patrons other than Allah. If then they turn back, say ye: "Bear witness that we (at least) are Muslims (bowing to Allah’s Will).” [Al’Imran: 64] This means that if dialogue renders no result, everybody then has his own religion that he convinced of and that was also expressed in the last verse of Al-Kafirun, which concluded with the Prophet (PBUH) saying: “To you be your Way, and to me mine.” [Al-Kafirun: 6]

In the Name of Allah, the Beneficent, the Merciful. Say: (O Muhammad PBUH to these Mushrikûn and Kâfirûn ): "O Al-Kafirûn (disbelievers in Allah, in His Oneness, in His Angels, in His Holy Books (Taurat, Injil, Zabur and Al Qur’an), in His Messengers, in the Day of Resurrection, and in Al-Qadar )! I worship not that which you worship, Nor will you worship that which I worship.And I shall not worship that which you are worshipping. Nor will you worship that which I worship.TO YOU BE YOUR RELIGION, and TO ME MY RELIGION (Islamic Monotheism)." - Al Qur’an, Surah Al Kafirun.

Allah! There is no god but He, the Living, the Self-subsisting, Eternal. No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) Before or After or Behind them. Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them for He is the Most High, the Supreme (in glory).

Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects Evil and believes in Allah hath grasped the most trustworthy hand-hold, that never breaks. And Allah heareth and knoweth all things.

Allah is the protector of those who have faith: from the depths of darkness He will lead them forth into light. Of those who reject faith the patrons are the Evil Ones: from light they will lead them forth into the depths of darkness. They will be Companions of the Fire, to dwell therein (forever). (Al Qur’an, Al-Baqarah Surah, Verse : 255 - 257)