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Daily Hadith

7/05/2013

WELCOME O RAMADAN – THE MONTH FULL OF GOODNESS, PIETY AND BENEFITS



WELCOME O RAMADAN : AS MUSLIMS, WE SHOULD BE READY FOR THE HOLY MONTH FULL OF GOODNESS, PIETY AND BENEFITS

by Syarif Hidayat



        Marhaban Ya Ramadhan! (Welcome O Ramadan!), as Muslims, we should be ready for the holy month of Ramadan, the month of goodness and piety and the month that is full of benefits.
         Allah SWT says in Al Qur’an: “O you who believe! Observing As-Saum (the fasting) is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqûn (the pious).” (Al Qur’an, Surah Al-Baqara, Verse 183)


        Ramadan (Arabic: رمضان Ramaān, IPA: [rɑmɑˈdˤɑːn];[variations] Persian: Ramazān; Urdu: Ramzān; Turkish: Ramazan) is the ninth month of the Islamic calendar; Muslims worldwide observe this as a month of fasting. This annual observance is regarded as one of the Five Pillars of Islam. The month lasts 29–30 days based on the visual sightings of the crescent moon, according to numerous biographical accounts compiled in hadiths. The word Ramadan comes from the Arabic root ramida or ar-ramad, which means scorching heat or dryness. Fasting is fardh (obligatory) for adult Muslims, except those who are ill, travelling, pregnant, diabetic or going through menstrual bleeding.

       While fasting from dawn until sunset, Muslims refrain from consuming food, drinking liquids, smoking, and engaging in sexual relations; in some interpretations they also refrain from swearing. Food and drink is served daily, before sunrise and after sunset. According to Islam, the thawab (rewards) of fasting are many, but in this month they are believed to be multiplied. Fasting for Muslims during Ramadan typically includes the increased offering of salat (prayers) and recitation of the Quran.

      Muslims are called upon to use this month to re-evaluate their lives in light of Islamic guidance. We are to make peace with those who have wronged us, strengthen ties with family and friends, do away with bad habits -- essentially to clean up our lives, our thoughts, and our feelings. The Arabic word for "fasting" (sawm) literally means "to refrain" - and it means not only refraining from food and drink, but from evil actions, thoughts, and words.

      During Ramadan, every part of the body must be restrained. The tongue must be restrained from backbiting and gossip. The eyes must restrain themselves from looking at unlawful things. The hand must not touch or take anything that does not belong to it. The ears must refrain from listening to idle talk or obscene words. The feet must refrain from going to sinful places. In such a way, every part of the body observes the fast. Therefore, fasting is not merely physical, but is rather the total commitment of the person's body and soul to the spirit of the fast. Ramadan is a time to practice self-restraint; a time to cleanse the body and soul from impurities and re-focus one's self on the worship of God.


8 simple steps to prepare for Ramadan

       Wesam Kerayem in an article titled: 8 simple steps to prepare for Ramadan published in http://jamiat.org.za/ writes “Have you ever wondered why it is difficult to concentrate in your prayer? Or why your faith throughout the year is not on a high like it is during Ramadan or through Hajj? Maybe it is because we usually jump straight from a phone conversation into Takbir or because we just go with the flow in Ramadan and are influenced by the environment around us and not our own ‘real’ feelings.
       A lot of us usually live life and have our faith dependent on an upcoming major event i.e. “I’m going to start reading a page of Quran a day as soon as Ramadan starts; I’m going to start praying Qiyam every night when I come back from hajj; or, I’m going to stop smoking when my child is born.” And because of this way of thinking we usually end up with an anticlimax; we don’t end up giving up smoking, we don’t end up praying Qiyam and we start reading Quran but then get back to our normal old self after a few days or weeks.
       This is because these ‘statements’ or ‘feelings’ are based on impulse and not a real thought out plan. We usually don’t prepare for Ramadan or hajj or have a plan for our faith to stay at the increase; we just go with the flow and expect it all to happen. Well, it doesn’t!
Wouldn’t you love to enter the month of Ramadan on a real high and have the effects of this beautiful month be a permanent impact on your life thereafter?
How can this be done? Below are the 8 steps for a Legacy of a Ramadan.

Step 1 – Create a Ramadan Count Down
       Counting down for Ramadan (whether it is done mentally or by keeping physical signs around the home or office) will help create hype and buzz in your mind and amongst the people around you. When you and others are counting down to the same event, it becomes part of regular conversation and excitement spreads.

Step 2 – Seek knowledge about Ramadan
      This will help you ensure you will do things correctly and perfectly for Ramadan, it will create a hype as there are many motivational aspects and events in the month to look forward to and finally it is a reward reaper. The more you know about Ramadan the more you can apply, hence multiplying your rewards.

Step 3 – Make a Ramadan plan
     Be it reading the entire Quran, ensuring you pray taraweeh every night or inviting families over for iftaar; make a list of things you would like to achieve in the month and then how you plan on achieving these goals. It is important that goals are realistic and it is better that your life doesn’t need to entirely take a different road in this month (i.e. take the month off work or change work hours etc.) so that you may continue to do these deeds after Ramadan. Knowing what you want to achieve in the month will help you stay focused. Ensure you plan your day every night before you sleep when Ramadan starts (try to continue this even after Ramadan).

Step 4 – Know your life
      Be aware if Ramadan affects anything that is happening in the month or shortly after. Do you have exams during Ramadan? Or is there a major family wedding after Ramadan by a short time? Moving house? If so, plan for these events from now. Study now so that you are prepared for the exams before the month starts. Be packed and ready to go before Ramadan or plan that you do it after so that it doesn’t take time away from your worship. The last thing you want to do is spend Ramadan at the shopping centres. Buy any Eid presents and prepare for any wedding before the month starts.

Step 5 – Prepare spiritually
     We all know that Ramadan is about Fasting, Praying, Reading Quran and giving in charity. Start these worships early; don’t expect to just click into it as soon as the first day of Ramadan starts. Start doing extra prayers from now, start revising and regularly reading Quran now, get used to being generous and follow the Sunnah of the Prophet Muhammad (peace and blessings of Allāh be upon him) and fast during Sha’baan.

Step 6 – Prepare your mind
       Fasting is to refrain from more than just what we consume in our mouth. Start working on your patience; be extra vigilant with your conversations: ensure you are not backbiting, slandering or talking about useless things.

Step 7 – Say ‘good riddance’ to bad habits
      Know what bad habits you have and stop them from now, don’t wait until Ramadan begins. If you sleep late, start sleeping early, if you are a Facebook junky start cutting down, have a coffee craze, slow it down etc. It might sound much easier said then done, but once you’ve committed yourself, purified your intentions – make sincere dua for guidance. Insh’Allah, these bad habits will be easier done with than you ever expected.

Step 8 – Plan your life around your worship
      For instance; instead of working through your prayer or setting up meeting etc., at prayer times, plan that you have a break at prayer time. Don’t take your phone with you to the place you pray and forget the world as you stand between the hands of the almighty Allah(glorified and exalted be He).

Benefits of Ramadan

ramadan114      The lessons learned during Ramadan should last throughout the whole year. Ramadan is a period of fasting, reflection, devotion, generosity and sacrifice observed by Muslims around the world. While major holidays of other faiths have largely become commercialized events, Ramadan retains its intense spiritual meaning. The word "Ramadan" comes from the Arabic root word for "parched thirst" and "sun-baked ground." It is expressive of the hunger and thirst felt by those who spend the month in fasting. As opposed to other holidays, when people often indulge, Ramadan is by nature a time of sacrifice.

       Through fasting, a Muslim experiences hunger and thirst, and sympathizes with those in the world who have little to eat every day. Through increased devotion, Muslims feel closer to their Creator, and recognize that everything we have in this life is a blessing from Him. Through increased charity, Muslims develop feelings of generosity and good-will toward others. The Prophet Muhammad (peace be upon him) once said, "A man's wealth is never diminished by charity."

       Through self-control, a Muslim practices good manners, good speech, and good habits.  Through changing routines, Muslims have a chance to establish more healthy lifestyle habits -- particularly with regards to diet and smoking.  Through family and community gatherings, Muslims strengthen the bonds of brotherhood and sisterhood, in their own communities and throughout the world.

      Ramadan is a very special time for Muslims, but the feelings and lessons we experience should stay with us throughout the year. In the Qur'an, Muslims are commanded to fast so that they may "learn self-restraint". This restraint and devotion is especially felt during Ramadan, but we all must strive to make the feelings and attitudes stay with us during our "normal" lives. That is the true goal and test of Ramadan.

       May Allah accept our fasting, forgive our sins, and guide us all to the Straight Path. May Allah bless us all during Ramadan, and throughout the year, with His forgiveness, mercy, and peace, and bring us all closer to Him and to each other.


THE QURAN ON FASTING

      "O you who believe! Fasting is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqun (the pious).
        (Fasting) for a fixed number of days, but if any of you is ill or on a journey, the same number (should be made up) from other days. And as for those who can fast with difficulty, (i.e. an old man, etc.), they have (a choice either to fast or) to feed a poor person (for every day). But whoever does good of his own accord, it is better for him. And that you fast, it is better for you if only you know." (2:183-84)

       "The month of Ramadan in which was revealed the Quran, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of) the month (of Ramadan), he must fast that month, and whoever is ill or on a journey, the same number (of days which one did not fast must be made up) from other days. Allah intends for you ease, and He does not want to make things difficult for you. (He wants that you) must complete the same number (of days), and that you must magnify Allah for having guided you so that you may be grateful to Him" (2: 185).

       "It is made lawful for you to have sexual relations with your wives on the night of the fasts. They are garments for you and you are the same for them. Allah knows that you used to deceive yourselves, so He turned to you and forgave you. So now have sexual relations with them and seek that which Allah has ordained for you, and eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night), then complete your fast till the nightfall.

And do not have sexual relations with them (your wives) while you are in Itikaf in the mosques. These are the limits (set) by Allah, so approach them not. Thus does Allah make clear His signs to mankind that they may become Al Muttaqun (the pious)" (2:187).

      "Verily! We have sent it (this Quran) down in the night of Al-Qadr. And what will make you know what the night of Al-Qadr is? The night of Al-Qadr is better than a thousand months. Therein descend the angels and the Ruh (Gabriel) by Allah's Permission with all Decrees, Peace! until the appearance of dawn (97:1-5)

THE HADITH ON FASTING

      Abu Huraira related that the Prophet (peace and blessings be upon him) said: Whoever fasts during Ramadan with faith and seeking his reward from Allah will have his past sins forgiven. Whoever prays during the nights in Ramadan with faith and seeking his reward from Allah will have his past sins forgiven. And he who passes Lailat al-Qadr in prayer with faith and seeking his reward from Allah will have his past sins forgiven (Bukhari, Muslim).

      Abu Huraira related that Rasulullah said: If anyone omits his fast even for one day in Ramadan without a concession or without being ill, then if he were to fast for the rest of his life he could not make up for it (Bukhari).

       Abu Huraira related that the Prophet said: Allah the Majestic and Exalted said: "Every deed of man will receive ten to 700 times reward, except Siyam (fasting), for it is for Me and I shall reward it (as I like). There are two occasions of joy for one who fasts: one when he breaks the fast and the other when he will meet his Lord" (Muslim).

       Abu Huraira related that Rasulullah said: Many people who fast get nothing from their fast except hunger and thirst, and many people who pray at night get nothing from it except wakefulness (Darimi).

When to start fasting

       Ibn Umar related that the Prophet said: Do not start fasting unless you see the new moon, and do not end fasting until you see it. If the weather is cloudy then calculate when it should appear (Bukhari, Muslim). The Suhoor meal (which is eaten before dawn)

Anas related that Rasulullah said: Take the Suhoor meal, for there is blessing in it (Bukhari, Muslim).

Breaking your fast

       Salman ibn Amir Dhabi related that the Prophet said: Break your fast with dates, or else with water, for it is pure (Abu Dawud, Tirmidhi).

Fasting during a journey

       Aisha related that Rasulullah was asked whether one should fast when on a journey, and he replied: Fast if you like, or postpone it if you like (Bukhari, Muslim).

Behavior while fasting

       Abu Huraira related that the Prophet said: If a person does not avoid false talk and false conduct during Siyam, then Allah does not care if he abstains from food and drink (Bukhari, Muslim).

Forgetfully eating or drinking while fasting

       Abu Huraira related that Rasulullah said: If anyone forgets that he is fasting and eats or drinks he should complete his Siyam, for it is Allah who has fed him and given him drink (Bukhari, Muslim).

Providing for those who are breaking the fast

       Zaid ibn Khalid Juhni related that the Prophet said: He who provides for the breaking of the Siyam of another person earns the same merit as the one who was observing Siyam diminishing in any way the reward of the latter (Tirmidhi).

Lailat al-Qadr

       Aisha related that the Prophet said: Look for Lailat al-Qadr on an odd-numbered night during the last ten nights of Ramadan (Bukhari).

      Anas ibn Malik related that Rasulullah said: When Lailat al-Qadr comes Gabriel descends with a company of angels who ask for blessings on everyone who is remembering Allah, whether they are sitting or standing (Baihaqi).


      Ramadan -a month of obligatory daily fasting in Islam is the ninth month in the Islamic lunar calendar. Daily fasts begin at dawn and end with sunset. Special nightly prayers called, Taraweeh prayers are held. The entire Quran is recited in these prayers in Mosques all around the world. This month provides an opportunity for Muslims to get closer to God. This is a month when a Muslim should try to:
- See not what displeases Allah
- Speak no evil
- Hear no evil
- Do no evil
- Look to Allah with fear and hope

      The Prophet (peace and blessings be upon him) said: Whoever fasts during Ramadan with faith and seeking his reward from Allah will have his past sins forgiven. Whoever prays during the nights in Ramadan with faith and seeking his reward from Allah will have his past sins forgiven. And he who passes Lailat al-Qadr in prayer with faith and seeking his reward from Allah will have his past sins forgiven (Bukhari, Muslim).

      Ramadan ends with a day long celebration known as Eidul-Fitr. Eidul-Fitr begins with a special morning prayer in grand Mosques and open grounds of towns and cities of the world. the prayer is attended by men, women and children with their new or best clothes. A special charity, known as Zakatul-Fitr is given out prior to the prayer. The rest of the day is spent in visiting relatives and friends, giving gifts to children and eating.

Fasting - Summary

Fasting is of six kinds:
1.      Fardu
2.    Wajib
3.    Sunnat
4.    Nafl
5.     Makruh
6.    Haram

1. Fard - The whole month of Ramadan

     “He who witnesses the month of Ramadan (being of age and in good health) must fast" (Al-Quran, Surah Al-Baqarah verse 185)

      The fasting of the month of Ramadan cleanses them from their sins, brings them closer to their Lord and pushes the fires of hell away from them. Those who fast the month of Ramadan with love and sincerity will be permitted to enter Paradise through the gate of Fasting.

     Hazrat Au Sa’eed Khudri (r.a.) reports that the Holy prophet has said: "When a person fasts for a day for the sake of Allah, then Allah drives hell away from him to a distance of seventy years travelling." Sahih Bukhari and Muslim.

       Hazrat Abu Hurairah (r.a.) said that the Prophet of Allah (s.a.w.s) said: "A person who fasts the month of Ramadan with faith and self scrutiny, will have his past sins remitted." Bukhari and Muslim

      Hazrat Sahl ibn Sa’d tells us that the Holy Prophet Muhammad (s.a.w.s) said: "There is a gate in Paradise known as Ar-Riyan through which only a fasting person will pass on the Day of Judgement and no one else. It will be said: 'Where are the fasting people?' They will come forward and no one will enter through it save them. After they have entered the gate will be closed and no one will enter through it thereafter." Bukhari and Muslim

 2. Wajib

      These fasts are performed to fulfil a vow or hajat and should be performed as soon as possible.

3. Sunnat : observed by the Prophet (s.a.w.s) but optional:

      These are the fasts that the Holy prophet Muhammad (s.a.w.s) always observed and which he urged his companions (the sahabah) to do likewise. However they are not compulsory but highly recommended.

They are:
    Ashura fasts of the 9th and 10th of Muharram

      Hazrat Ibn Abbas r.a says that the Holy Prophet (s.a.w.s) himself observed the fast on the day of Ashoora (the 10th day of Muharram) and he exhorted others to fast on that day. Bukhari and Muslim
The Day of Arafah on the 9th Zulhajj

      Hazrat Abu Qatadah (r.a.) relates (once) the Holy Prophet (s.a.w.s) was asked about observing the fast on the day of Arafa (hajj). He (s.a.ws) replied: "It makes amends for the sins (committed) during the past year and the subsequent year." - Muslim

The White days

      Hazrat Ibn Abbas (r.a.) reports that the Holy prophet (s.a.w.s) never missed observing fasts on the white days (i.e. during the three nights of the full moon) whether at home or on a journey Nasai

Hazrat Qatadah ibn Milhan (r.a.) relates the Holy Prophet (s.a.w.s) ordained us to fast on the three shining days (of every month), that is the 13th, 14th and 15th of the Lunar month. Abu Daud

4. Nafl

Voluntary fasts which carry great rewards.
Six days in Shawwal

      Hazrat Abu Ayyub (r.a.) states that the Holy Prophet (s.a.w.s) said: "One who observes the fasting through out the month of Ramadan then followed by fasting the six days of Shawwal, is as good as if he observed the fast throughout the year." Muslim
The fast of every Monday and Thursday

       Hazrat Abu Qatadah (r.a.) relates that the Holy Prophet (s.a.w.s) was asked about fasting on Monday. He (s.a.w.s) said “This (Monday) is the day on which I was  born and the day on which I was commissioned for Prophethood", or he (s.a.w.s) said: "the day on which I received the first call.” Muslim

        Hazrat Abu Hurairah (r.a.) relates that the Holy Prophet (s.a.w.s) said “On Monday and Thursday a report on a man’s action is presented and as such I wish that when my deeds are reported I should be fasting" Tirmizi

The fast of the 15th of Shaaban

The fast of the first ten days of Zilhajj

       Hazrat Ibn Abbas (r.a.) relates that the Holy Prophet (s.a.w.s) said “There are no other days during which virtuous actions are so pleasing to Allah as the first ten days of Zilhajj.” The companions submitted: "Not even fighting in the cause of Allah (jihad)?" He (s.a.w.s) answered: “Yes, not even fighting in the cause of Allah except in the case of a person who goes on jihad along with his life and his property and does not come back with either (i.e. he is martyred in the Jihad)." - Bukhari

        The Holy Prophet (s.a.w.s) has said about the fasting of the day of Arafah (9th Zil_Hajj): “I hope from Allah S.W.T that He will accept as the fasts of the day of Arafah as expiation (for the sins) of both the past and the coming year". - Hadith Tirmizi

     The Holy Prophet (s.a.w.s.) also said “The reward of fasting the day of Arafah is equal to the reward of fasting a thousand other days". Al-Targhib

The fasting of Rajab, Shabaan and Ramadan

      From Al-Muwatta of Imam Malik no. 36 page 144: Yahya related to me from Malik that he used to hear the people of knowledge say: ”There is no harm in fasting continuously as long as one breaks the fasts on the on the days on which the Messenger of Allah (s.a.w.s) forbade fasting namely the days of Mina, the day of Adha and the day of Fitr."

5. Makruh: Undesirable fasts

Fasts observed only on a Saturday or Sunday

      It is however permissible to fast Friday and Saturday together and Saturday and Sunday or Sunday and Monday. It is also permissible to fast these days separately if one is fasting the fasts of Prophet Daud (a.s.), i.e. one day fasting and one day not fasting.

Fasting on 10th Muharram

A fast observed only on the 10th of muharram.
A woman’s fast without her husband's permission

      (This of course does not included the fasting of Ramadan or the paying back of days not fasted as these are compulsory on all of mankind) Saum wisal – fasting without a break

       Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah (s.a.w.s) forbade the fasting of two days or more without breaking the fast in between. They said “But Messenger of Allah, you practise Wisal". He (s.a.w.s) replied “I am not the same as you. My Lord feeds me and gives me to drink." From Al-Muwatta of Imam Malik no 38 and 39 page 144.

6. Haram: forbidden fasts

    On the day of Id al-Fitr.
    On the day of Id al-Adha.
    During the days of Tasriq (The days of Mina).

(HSH)


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