REMINDER FOR ALL MUSLIMS: "KEEPING STRONG FAITH DURING TOUGH TIMES"

 بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ 

In the name of Allah, the Beneficent, the Merciful 

Keeping strong faith during tough times

During hardships and calamities, it is natural to get swept away by the affliction of the moment. During such trials of faith, unless we are careful, Satan can inject fear and plant doubts in our hearts and minds. Our beliefs in such vulnerable states may become overpowered by feelings of the moment resulting in the dwindling of our faith. Some of us start questioning the fairness and wisdom underlying such divine decisions while others get mired in a blame game. All in all, we may find ourselves lost, helpless, and stalled finding it difficult to gather ourselves and move forward.

For such situations specifically and others in general, Islam teaches us to stay in control by hanging on to the Mercy and Grace of Allah. We pray that Allah keeps us safe from the challenges and trials of life, but as Muslims we should know and understand Quran’s message and the prophet’s guidance for handling tough moments in life. The following summarizes some of the key guidance related to this matter.



Do not feel helpless

Even when all doors appear to have been closed, as true believers we should never let feelings of helplessness succumb us. Consider the following hadith of the prophet (S. A. W. S.) and ibn Al-Qayyim’s commentary on that hadith:

It was narrated from Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: “The strong believer is better and more beloved to Allah than the weak believer, although both are good. Strive to do that which will benefit you and seek the help of Allah, and do not feel helpless. If anything befalls you, do not say ‘If only I had done (such and such), the such and such would have happened,’ rather say: ‘Allah has decreed and what He wills He does,’ for ‘if only’ opens the door to the work of the shaytaan.” Narrated by Muslim (2664).

Ibn al-Qayyim (may Allah have mercy on him) said: This hadeeth includes several important principles of faith, including the following:

Then he said: “and do not feel helpless”, because feeling helpless is contrary to striving for that which will benefit him, and it is contrary to seeking the help of Allah. The one who strives for that which will benefit him and seeks the help of Allah is the opposite of the one who feels helpless, so this is telling him, before what has been decreed happens, of that which is one of the greatest means of attaining it, which is striving for it whilst seeking the help of the One in Whose hand is control of all things, from Whom they come and to Whom they will return. If he does not attain what was not decreed for him, then he may feel either of two things: helplessness, which opens the door to the work of the shaytaan, so his sense of helplessness leads him to say “if only”, but there is nothing good in saying “if only” in this case, rather that opens the door to blame, panic, discontentment, regret and grief, all of which are the work of the shaytaan, so the Prophet (peace and blessings of Allah be upon him) forbade us to open the door to his works in this manner, and told us to adopt the second option, which is looking at the divine decree and bearing it in mind, for if it was decreed for him it would never have missed him and no one could have prevented him from attaining it. Hence he said: “If anything befalls you, do not say ‘If only I had done (such and such), the such and such would have happened,’ rather say: ‘Allah has decreed and what He wills He does,’” and he taught him that which will benefit him in either case, whether he gets what he wanted or not. Hence this hadeeth is one which a person can never do without. [Source: Shifa’ al-‘Aleel (37-38).]

Revive Your Faith

As mentioned in the hadith above, a strong faith can help us to hold our heads high. When faith seems to be dwindling, we should get back to Quran and remind ourselves that only Allah can let us out of our ordeal and problems. You must, therefore, keep that faith and not let Satan instill thoughts that could weaken your faith. Allah says in the Quran:

“If Allah helps you, none can overcome you; and if He forsakes you, who is there after Him that can help you? And in Allah (Alone) let believers put their trust”. (Quran, Surah Aal-e-Imran: 160)

A strong faith can keep you focused on the fact that Allah alone ultimately controls all destinies and has power over all things. Remembering that fact alone at the moment of affliction can help you in conquering the pain and provide you hope and the energy to keep moving forward.

Believe in the Divine Decree

When facing difficulties, our weak faith can sometimes drive us to question the fairness of it all. In this context, we should remind ourselves that believing in al-Qadr (Allah’s divine will and decree) is one of the pillars of Islamic faith. As the Prophet (peace be upon him) said, it means belief in (1) Allah, (2) His Angels, (3) His revealed Holy Books (Quran, Bible, Torah, Zabur), (4) His Messengers, (4) Day of Judgment, and (5) to believe in al-Qadar (the divine decree) both good and bad. Allah also says in the Quran:

“22.No calamity befalls on the earth or in yourselves but is inscribed in the Book of Decrees (Al-Lauh Al-Mahfooz), before We bring it into existence. Verily, that is easy for Allah.
23. In order that you may not grieve at the things that you fail to get, nor rejoice over that which has been given to you. And Allah likes not prideful boasters.” – Quran [Surah Al-Hadid, Verses 22, 23]

As part of that belief, we should, therefore, recognize that Allah does what He wills for reasons that are only known to Him. Any attempt to comprehend the wisdom of it all using our limited faculties, or to understand how our current situation fits in His overall plan can only lead us to erroneous conclusions resulting in increased frustrations .

We, as Muslims, should accept Allah’s Decree both as it manifests itself around us and in our lives. It should be a relief to us that only Allah is the master of our destiny and we are only going to be tested about whether we reacted to what befalls as true believers and Mo’mins, i.e. being patient in adversity and grateful in prosperity.

 Ask for Allah’s Mercy and Grace for an Out from Tough Situations

As believers we should recognize that only Allah’s Grace and Mercy can deliver us from challenging situations. Allah tells us in the Quran:

“They after that you turned away. Had it not been for the Grace and Mercy of Allah upon you, indeed you would have been among the losers. (Quran, Surah Al-Baqara: 64)”

Another way to ask for Allah’s Grace and Mercy is by asking for His forgiveness and seeking repentance. Allah tells us in the Quran:

And (commanding you): “Seek the forgiveness of your Lord, and turn to Him in repentance, that He may grant you good enjoyment, for a term appointed, and bestow His abounding Grace to every owner of grace (i.e. the one who helps and serves needy and deserving, physically and with his wealth, and even with good words). But if you turn away, then I fear for you the torment of a Great Day (i.e. the Day of Resurrection). (Quran, Surah Al-Hud: 3).

Stay Patient in Hard Times

One of the best remedies for tough times is to be patient. A state of patience requires that we not resort to complaining, and remember Allah often. We take this lesson from the story of Prophet Yousuf (A.S.) who went through various ordeals in life only to be rewarded with a large kingdom in his later years. Allah tells us in the Quran:

“They said: “Are you indeed Yousuf (Joseph)?” He said: “I am Yousuf (Joseph), and this is my brother (Benjamin). Allah has indeed been gracious to us. Verily, he who fears Allah with obedience to Him (by abstaining from sins and evil deeds, and by performing righteous good deeds), and is patient, then surely, Allah makes not the reward of the Muhsinoon (good-doers – see V.2:112) to be lost.” (Quran, Surah Yousuf: 90).
The Quran also says:

“Thus did We give full authority to Yoosuf (Joseph) in the land, to take possession therein, as when or where he likes. We bestow of Our Mercy on whom We please, and We make not to be lost the reward of Al-Muhsinoon (the good doers – see V.2:112)”. (Quran, Surah Yousuf: 56).

Remember Allah in Good Times

We know from the Quran that when we remember Allah in good times, Allah will help us in tough times. We learn that lesson from the story of Prophet Younus (A.S.) when he was swallowed by a whale. Out of His mercy, Allah finally relieved him out of that calamity. He tells us in the Quran:

“143. Had he not been of them who glorify Allah,
144. He would have indeed remained inside its belly (the fish) till the Day of Resurrection.” Quran (Surah As-Saaffaat)

 Summary

To summarize, the next time when you are in a tough situation that may potentially test your will and faith, remember these points:

1. Revive your faith by reciting Quran and ponder over Allah’s words
2. Recall your faith in the Divine Decree
3. Ask for Allah’s Mercy and Grace for an Out from Tough Situations (by making all the Dua that the prophet (s) taught us)
4. Remember Allah in good times.
5. Stay patient until Allah guides you out from the tough situation you are in.

Finally, let us not forget what Allah told us the following in the Quran:

 

“Say: ‘Nothing shall ever happen to us except what Allah has ordained for us. He is our Maula (Lord, Helper and Protector).’ And in Allah let the believers put their trust” Quran (Surah Towbah: 51).


Being a Muslim isn’t a crime
 
Dean Obeidallah in his article titled " Being a Muslim isn’t a crime" published in http://www.thedailybeast.com/ writes How would you feel if the police considered you suspicious simply because of your religious faith?  What would be your reaction if the police viewed your religion as probable cause to monitor where you pray, study, and eat?  Would you even attend your place of worship if you knew that someone there is possibly an undercover police officer sent to investigate you?

Well, that’s what it’s like to be Muslim in New York City.  Paradoxically, as we commemorate the 50th anniversary of Martin Luther King Jr.’s “I Have a Dream” speech where he shared his hope that Americans “will not be judged by the color of their skin, but by the content of their character,” we discover that the NYPD is still judging Muslims by their faith.

By way of a brief background, in 2011 the Associated Press released documents revealing that the NYPD had engaged in the widespread surveillance of Muslims in NYC. The NYPD monitored Muslims at mosques, restaurants, bookstores and even Muslim college-student groups in neighboring states.

And this week we found out that the NYPD surveillance of Muslims was more invasive and troubling than previously known. The NYPD had labeled at least a dozen NYC mosques as terrorist organizations under the “terrorism enterprise investigations,” or TEI.

This designation allowed the NYPD to treat those attending a mosque as members of a terror cell. Police could monitor mosque leaders and attendees without any specific evidence of wrongdoing. It also empowered the police to infiltrate these mosques with undercover agents and informants.
Oddly, the NYPD tried to secretly place an undercover officer on the board of the Arab-American Association of NY.  This raises two questions for me:  first, is the NYPD aware that Arab and Muslim don’t mean the same thing? Arabs can be any religion and, in fact, a majority of Arab Americans living in the U.S. are Christian.

Secondly, I‘m the co-producer of an annual NY Arab-American comedy festival. Did the NYPD try to infiltrate our event? Perhaps that explains why some of the people auditioning were so bad.
In response to the release of these documents by the AP, the NYPD once again denied that it targets Muslims based on their faith. But then again, the NYPD denied that they were racially profiling blacks and Latinos with their “stop-and-frisk” program. But they clearly were. And that’s not just my opinion, but also the recent ruling of a federal judge who found that NYPD program to be unconstitutional.

Religious profiling is just as wrong. And there are currently three lawsuits pending in federal court to declare the NYPD’s profiling of Muslims as unconstitutional.

I want to make one thing clear: I’m a Muslim, and if there was any credible evidence that Muslims were planning a terror attack, I would want the authorities to swiftly and vigilantly investigate and prevent it. I don’t want to see another terror attack perpetrated by a Muslim in the United States ever again.

But that doesn’t mean that American Muslims should have any less rights than Americans of other faiths. There’s no Muslim exception to the protections afforded by our Constitution—nor should there ever be.

Here’s the bottom line: we all agree that we want to prevent terrorism in our nation.  The question that needs to be addressed is: what is the best way to achieve that?

It’s a truism of law enforcement that one of the most effective ways to combat crime is by working closely with local communities and creating a partnership with them to help combat wrongdoing. However, the NYPD policy of religious profiling does the opposite. It causes law-abiding American Muslims to not see the police as their partners but as their adversaries.

In contrast, Los Angeles County Sheriff Lee Baca hasn’t used confrontation but cooperation to build a close relationship with the Muslim community over the past few years. In fact, Sheriff Baca testified before the House Homeland Security Committee that out of all the diverse ethnic, racial, and religious groups in L.A. county, “Nowhere is that relationship more positive than that which exists between my agency and the American Muslim community.” Baca made it clear that law enforcement needs to build trust with Muslims, as well as all communities within its jurisdiction, in order “to maintain a safe society free of violent extremism.”

The NYPD should follow the lead of Sheriff Baca, and stop the antiquated, illegal, and immoral ways of using religious and racial profiling. Just as Martin Luther King Jr. invoked in his historic speech 50 years, we must never forget the promise contained in our Declaration of Independence: “We hold these truths to be self-evident: that all men are created equal.”

It’s time that we treat all Americans equally as well—regardless of their faith.

 (HSH)

Sources:
1. http://jamiat.org.za/
2.  http://www.thedailybeast.com/
2. http://muslimvillage.com/