THE SPIRITUAL HIJRAH (JOURNEY) OF THE FIRST
PARAGUAYAN GOVERNMENT OFFICIAL FROM CHRISTIANITY TO ISLAM
by Syarif Hidayat
The spiritual hijrah (journey)
of a Paraguayan ambassador to Southeast Asia region Cesar
Esteban Grillon from Catholicism
to Islam has made him wanted to become a Muslim role model that would attract
and inspire his fellow countrymen to learn more about Islam and finally after
understanding the truth about Islam convert to this religion.
Ambassador of the Republic of Paraguay to Southeast Asia
region based in Jakarta, Cesar Esteban Grillon wanted to become a role model as a Muslim for his country, a
Christian majority country in South America, that will attract Paraguayans to
become Muslims.
“I want to become a Muslim role model
in my country that will inspire my fellow countrymen to become Muslim,” said a
new Muslim convert, Cesar Esteban Grillion in an exclusive interview
with Mi’raj News Agency (MINA) in his apartment Plaza Mutiara, Suit 1700 in
Mega Kuningan, Jakarta.
Cesar Esteban Grillon was born in Asunción, Paraguay in 1957. He was the
first Consul General of Paraguay in Miami, the United Staes. He served in this
position from 1986 - 1993. He promoted his country and greatly increased the
diplomatic, commercial, and cultural relationship between the United States and
Paraguay.
Grillon was mentioned in a South Florida
Business Journal article while he was Consul General. The article states: And
the country's 31-year-old Consul General in Miami, Cesar Esteban Grillon, is
receiving much credit for softening Paraguayan government policy that leaned
for decades towards protectionism. "Cesar does in fact represent the new
Paraguay," says Miami attorney Margaret Kent, a member of the law firm
Feinchrieber & Associates. "I think he is knocking down the doors that
need to be knocked down."
Cesar Esteban, who became the
first Paraguayan official to convert to Islam, is currently the first
Ambassador of Paraguay in the Southeast Asia region, based in Jakarta,
Indonesia.
Two month ago, Cesar Estebon Grillion decided to make a hijrah from a
Catholic to
convert to Islam and officially became a Muslim. Muslim Endorsement of Cesar with two
sentences ‘Shahadah’ (Islamic creed) pronunciation to convert to Islam is done
after Friday (September 27, 2013)
prayers in front of thousands of worshipers in the presence of Religious
Affairs Minister Suryadharma Ali.
The Shahada pronunciation of Cesar Estebon Grillion tutored by the
Istiqlal Mosque Grand Imam, KH. Ali Mustafa Yaqub. With a little haltingly Cesar
pronounced shahadah in Arabic: "Ashhadu an la ilaha illa 'llah; wa
ashhadu anna Muhammadan rasulu 'llah" (I bear witness
that there is none worthy of worship except Allah and I bear witness that
Muhammad is His servant and messenger) and immediately greeted "Alhamdulillah” (All
praises belong to Allah), by the thousands who witnessed the converting
procession in Istiqlal mosque.
“My decision to embrace Islam is not because of pressure or because I
would marry a Sundanese Muslim woman from West Java, Indonesia, but it is due
to the guidance of God (Allah SWT)” Cesar told an Editor of MINA in an
interview.
Cesar admits it has long been interested in Islam. However during that
time, he has not yet dared to express his desire to be a Muslim.
He explained, God Allah SWT has shown me a ‘hidayah’ (guidance) through a
soul mate he got. That is, a Muslim from Indonesia named Yulie Setyohadi. From
here he will establish Islamic study. During the interview, in responding to
some questions, he often exclaimed ‘Alhamdulillah!’, ‘Insha Allah’ and ‘Allahu
Akbar!’ Answering a question whether he is comfortable with Islam, he also said:
‘Alhamdulillah!’
Cesar seriousness in entering
Islam can be seen when he decided to study Islam from the great figures of Indonesian
Muslims directly namely: Prof. KH. Quraish Shihab and the Grand Imam of
Istiqlal Mosque, KH. Ali Mustafa Yaqub.
"I believe that everything
in this world was created has a
purpose. This is an important decision in
my life," said
the 56-year man. He said, had been
interested to know Islam since a few months ago. Quoting what
President Susilo Bambang Yudhoyono said when he met him last August, after Ramadan,
“Indonesia has not only been undergoing a development process through
a reform, but
also the transformation.”
"I'm doing the transformation myself – a spiritual ‘hijrah’ (transformation) from Catholicism to Islam. Allahu Akbar! (Allah is great!)" he exclaimed enthusiastically. He said he has studied Islam from some of the renowned Muslim figures in Indonesia such as Religious Affairs Minister Suryadharma Ali, Grand Imam of Istiqlal Mosque and Prof. Quraish Shihab. Once he felt that he understood enough, he finally decided to convert to Islam.
"This is not just a mere ceremony, or just merely a white converted to Islam. But I will do my best to become a Muslim role model at least in my country, Paraguay," he said.
"I'm doing the transformation myself – a spiritual ‘hijrah’ (transformation) from Catholicism to Islam. Allahu Akbar! (Allah is great!)" he exclaimed enthusiastically. He said he has studied Islam from some of the renowned Muslim figures in Indonesia such as Religious Affairs Minister Suryadharma Ali, Grand Imam of Istiqlal Mosque and Prof. Quraish Shihab. Once he felt that he understood enough, he finally decided to convert to Islam.
"This is not just a mere ceremony, or just merely a white converted to Islam. But I will do my best to become a Muslim role model at least in my country, Paraguay," he said.
Paraguay - a Roman Catholicism majority
country
Paraguay (pronounced: US /pɛərəɡwaɪ/, UK /pærəɡwaɪ/), officially the Republic of Paraguay (Spanish: República
del Paraguay [reˈpuβlika
ðel paɾaˈɣwaj], Guaraní: Tetã Paraguái [teˈtã paɾaˈɣwaj]), is
a landlocked country in South America, bordered by Argentina to the south and
southwest, Brazil to the east and northeast, and Bolivia to the northwest.
Christianity, particularly Roman Catholicism, is the dominant religion
in Paraguay. According to the 2002 census, 89.9% of the population is Catholic,
6.2% is evangelical Christian, 1.1% identify with other Christian sects, and
0.6% practice indigenous religions.
A U.S. State Department report on Religious Freedom names Roman
Catholicism, Evangelical Christianity, mainline Protestantism, Judaism
(Orthodox, Conservative, and Reform), Mormonism, and the Baha'i Faith as
prominent religious groups. It also mentions a large Muslim community in Alto
Paraná (as a result of Middle-Eastern immigration, especially from Lebanon) and
a prominent Mennonite community in Boquerón.
Paraguay lies on both banks of the Paraguay River, which runs through
the center of the country from north to south. Due to its central location in
South America, it is sometimes referred to as Corazón de América ("Heart
of America") with total territorial
area of 406,752 km2
The indigenous Guaraní had been living in Paraguay for at least a
millennium before the Spanish conquered the territory in the 16th century.
Spanish settlers and Jesuits missions introduced Christianity and Spanish
culture to Paraguay.
Paraguay was on the periphery of Spain's colonial empire, with few urban
centers and a sparse population. Following independence from Spain in 1811,
Paraguay was ruled by a series of dictators who implemented isolationist and
protectionist policies. This development was truncated by the disastrous
Paraguayan War (1864–1870), in which the country lost 60 percent to 70 percent
of its population through war and disease, and about 140,000 square kilometers
(54,054 sq mi) of territory to Argentina and Brazil.
In the 20th century,
Paraguay endured a succession of authoritarian governments, culminating in the
regime of Alfredo Stroessner, who led South America's longest-lived military
dictatorship from 1954 to 1989. He was toppled in an internal military coup,
and free multi-party elections were organized and held for the first time in
1993. A year later, Paraguay joined
Argentina, Brazil and Uruguay to found Mercosur, a regional economic
collaborative.
As of 2009, Paraguay's population was estimated to be at around 6.5
million, most of whom are concentrated in the southeast region of the country.
The capital and largest city is Asunción, of which the metropolitan area is
home to nearly a third of Paraguay's population. In contrast to most Latin American
nations, Paraguay's indigenous language and culture, Guaraní, remains highly
influential.
In each census, residents predominantly identify as mestizo, reflecting
years of intermarriage among the different ethnic groups. Guaraní is recognized
as an official language alongside Spanish. Both languages are widely spoken in
the country, with around 92 percent of the general population speaking Spanish
and 98 percent speaking Guaraní.
Paraguay has long been one of the region's poorest and most isolated
countries, although since the turn of the 21st century, it has experienced
rapid economic growth. In 2010, its economy grew by 14.5 percent, the largest
economic expansion in Latin America, and the third-fastest in the world (after
Qatar and Singapore).
By 2011, economic growth had
slowed to 6.4%, but remained far higher than the global average. Nevertheless,
income inequality and underdevelopment remain widespread.
A
Girl friend and book by Paul Grieve open his eyes to Islam
As someone from a Western Country, Grillon admitted not too familiar with Islam . Many public misconceptions in the western countries about Islam , provoking Islamophobia , hatred of religion. Islam is a beautiful religion, full of wisdom and harmony. Islam is a religion of love and peace.
Nevertheless, the West has many stereotypes and misconceptions about Islam that are due to: the media, Prejudice, and Ignorance. Islam is often looked upon as a “extremist”, “terrorist”, or “fundamental” religion. Many people hate Islam and do not want to acknowledge its true teachings, he said.
Up to a point, his son, Andrew, 24 , gave a book titled “A Brief
Guide to Islam: History, Faith and Politics -- The Complete Introduction”
written by Paul Grieve published in March 27, 2006. This book opened his
eyes. "You must read this,"
said my son. After I read, I found the true Islam." A true brotherhood
," said widower with four children.
Through this book I found Islam
not as described by many western media. “Islam is a beautiful religion, full of
wisdom and harmony. Islam is a religion of love and peace. Love is one of the
noblest human principles and traits that cultivate the spirit of interaction,
solidarity, and cooperation and add affection to human relationships and
dealings,” Grillon said expressing his admiration of Islam.
The writer of this book, Paul
Grieve is an unbeliever - he is not a born-again Muslim, a proselytizer or a
frustrated desert romantic. His aim is to inform. This book was written by an
atheist. “That is why I think he must be objective in writing this book about
Islam because as an atheist he has no interest to promote Islam and what he is
doing is just describing the facts and the truth about Islam,” Grillon.
“I am sure Paul Grieve in this book inform the readers about Islam objectively,” Grillon said.
“I am sure Paul Grieve in this book inform the readers about Islam objectively,” Grillon said.
Grillon describing the process of his spiritual hijrah, said that he
wanted to get to know more Islam. He met his girl friend Yulie Setyohadi, an
artist and owner of an art gallery in Cilandak and told her about his interest
to learn more about Islam.
Finally, the woman suggested me to try to live a life as a Muslim first.
"The month of Ramadan, I performed fasting. A month I just canceled two
times," said Grillon .
One day, I visited the Masjid Dian Al - Mahri or popularly known as the
Golden Dome Mosque in Depok . As I was admiring the magnificent architecture of
the mosque , a photographer approached me.
It was from him, Grillon admitted that he compelled to embrace Islam .
"The photographer asked him: 'Sir, are you Muslim? ' . He was like an
angel that God (Allah SWT) sent to me. He guided me about Islam. After that
encounter my faith is getting stronger to be a Muslim," said Grillon .
Participating iftar with the other worshippers in the mosque, Grillon felt their warm
reception – a true brotherhood. He said, the people were very friendly with
him, made him felt
comfortable around them. He did not feel as a foreigner,
even though he himself was the only Caucasian in the mosque.
Since pronouncing the shahadah, he was committed to inform his fellow
countrymen and would show them that
Islam is not like that reported by western media so far . "I will do my
best to show Islamic way of life. I must be an example – a Muslim role
model," he said . Through Islam too, the Grillon and Yulie love story
begins. The plan, the couple would be married this month.
The Book that changes Cesar Esteban
Grillon’s spiritual life
The continuous war in Iraq and ongoing terrorist activities have made
Islam quite a popular subject. Lay people are studying the mysterious Muslim
religion with the same enthusiasm as, generations ago, those in the West
engaged in deciphering the intricacies of Marxism and dabbled in the mystery
and profoundness - as thought at that time - of Russian culture. It is not
accidental that there has been a profusion of books on Islam. “Still, A
Brief Guide to Islam stands out,” said Dmitry Shlapentokh in a book review
titled “A primer for a transforming
West: A Brief Guide to Islam by Paul Grieve”.
The problem with many books that have tried to introduce readers to Islam is that the authors assume most readers have extensive knowledge of the subject. The writers have also had a sort of spontaneous desire to demonstrate their knowledge, and the readers get lost in details. This book is free of these problems. Written in a crisp, accessible style, it covers all the important aspects of Islam without over-burdening the text with details that could confuse non-specialists.
At the very beginning of the book, the reader finds a short description of the major tenets of Islam. This is followed by the history of Islam, starting with the Ummayads, Abbasids, and Fatimids. The late medieval and modern history of Islam is incorporated in the history of the Ottoman Empire. The last and most interesting part of the book deals with the recent and present role of Islam and the rise of Islamic fundamentalism.
Besides the narrative, there is a glossary of important names and terminology that includes short descriptions of aspects author Paul Grieve regards as important. Here Grieve tries to be as comprehensive as possible. The names, for example, include an array of personalities from Mohammed's numerous wives to radical fundamentalist philosophers/politicians.
A book aimed at providing a description of Islam from the beginning of its history to the present day cannot be totally comprehensive. One also cannot expect extensive theoretical elaboration. Still, since the author has engaged not in a description of the past and present but in speculation about the future, one could expect some more theoretical flesh to the factual bones.
In the last part of the book, the author elaborates on the future of Islam, predicting that it will change the nature of Europe. He argues that European countries will not be able to sustain their present economic position unless they accept an increasing number of immigrants.
The problem with many books that have tried to introduce readers to Islam is that the authors assume most readers have extensive knowledge of the subject. The writers have also had a sort of spontaneous desire to demonstrate their knowledge, and the readers get lost in details. This book is free of these problems. Written in a crisp, accessible style, it covers all the important aspects of Islam without over-burdening the text with details that could confuse non-specialists.
At the very beginning of the book, the reader finds a short description of the major tenets of Islam. This is followed by the history of Islam, starting with the Ummayads, Abbasids, and Fatimids. The late medieval and modern history of Islam is incorporated in the history of the Ottoman Empire. The last and most interesting part of the book deals with the recent and present role of Islam and the rise of Islamic fundamentalism.
Besides the narrative, there is a glossary of important names and terminology that includes short descriptions of aspects author Paul Grieve regards as important. Here Grieve tries to be as comprehensive as possible. The names, for example, include an array of personalities from Mohammed's numerous wives to radical fundamentalist philosophers/politicians.
A book aimed at providing a description of Islam from the beginning of its history to the present day cannot be totally comprehensive. One also cannot expect extensive theoretical elaboration. Still, since the author has engaged not in a description of the past and present but in speculation about the future, one could expect some more theoretical flesh to the factual bones.
In the last part of the book, the author elaborates on the future of Islam, predicting that it will change the nature of Europe. He argues that European countries will not be able to sustain their present economic position unless they accept an increasing number of immigrants.
In the view of the European public and elite, Muslims of various ethnic
backgrounds are hardly the best choice. A major reason is that Muslims have
little desire to be assimilated. In France, for example, they have engaged in
violent riots. Germany still grants citizenship mostly on the grounds of race;
one needs to be an ethnic German to ensure smooth naturalization. In addition,
Muslim minorities, mostly Turks, face social rejection because of their
unwillingness to "be German", to embrace European culture in general.
The author attributes these problems of assimilation to the increasing numbers of Muslims in Europe. This is one reason, but possibly not the major one. History knows many cases where newcomers, even those who come in large numbers, have absorbed the culture of the dominant elite. Indeed, throughout most of modern European history, non-Europeans, including Muslims, have been eager to accept European Western culture. They marveled at Western productivity, military power, and rule of law.
But by the second half of the 20th century and the beginning of the 21st, the situation had changed. Non-European societies, Japan and later China, South Korea and other "Asiatic tigers", have spelled the end of Western, mostly American, efficiency, as Western nations' internal markets have become increasingly battered, with their financial/economic existence depending more and more on loans, mostly from Asian treasuries. The United States, the very embodiment of the West, is no longer a lender but a major debtor.
The military power of the West was shattered by Vietnam and continues to be so in Afghanistan and Iraq. Paradoxically enough, the defeat of the USSR was not so much a defeat of the enemy of the West as a self-inflicted wound for Russia, which ethnically and culturally has more in common with the West than the East.
Finally, life in the West, and the West's foreign policy, particularly that of the US, has caused Asians, Muslims included, to question the assumption that the West has played according to its own rules. Muslims who emigrate to the West often find that external politeness and broad smiles conceal an absolute disregard for others, the complete atomization of the person on his own in the Darwinistic struggle for survival. And it is not surprising that quite a few Muslims who enter the West see no reason for being assimilated. They assume that it is not they who should be guided by the West but they who should guide the West.
Europe will accept increasing numbers of Muslims in the same way that the US will accept increasing numbers of Latinos. And the influence of non-European groups - Muslims of various ethnic backgrounds and Chinese people - will be more and more visible in Russia. Regardless of whether the Europeans and Americans like it, the world in this century will be profoundly changed by Asians, including those with Muslim backgrounds. And for this reason, this book will be of great use for a long time for those interested in Muslims past and present. (HSH)
This article has been published in the website: Mi'raj News Agency (MINA)
The author attributes these problems of assimilation to the increasing numbers of Muslims in Europe. This is one reason, but possibly not the major one. History knows many cases where newcomers, even those who come in large numbers, have absorbed the culture of the dominant elite. Indeed, throughout most of modern European history, non-Europeans, including Muslims, have been eager to accept European Western culture. They marveled at Western productivity, military power, and rule of law.
But by the second half of the 20th century and the beginning of the 21st, the situation had changed. Non-European societies, Japan and later China, South Korea and other "Asiatic tigers", have spelled the end of Western, mostly American, efficiency, as Western nations' internal markets have become increasingly battered, with their financial/economic existence depending more and more on loans, mostly from Asian treasuries. The United States, the very embodiment of the West, is no longer a lender but a major debtor.
The military power of the West was shattered by Vietnam and continues to be so in Afghanistan and Iraq. Paradoxically enough, the defeat of the USSR was not so much a defeat of the enemy of the West as a self-inflicted wound for Russia, which ethnically and culturally has more in common with the West than the East.
Finally, life in the West, and the West's foreign policy, particularly that of the US, has caused Asians, Muslims included, to question the assumption that the West has played according to its own rules. Muslims who emigrate to the West often find that external politeness and broad smiles conceal an absolute disregard for others, the complete atomization of the person on his own in the Darwinistic struggle for survival. And it is not surprising that quite a few Muslims who enter the West see no reason for being assimilated. They assume that it is not they who should be guided by the West but they who should guide the West.
Europe will accept increasing numbers of Muslims in the same way that the US will accept increasing numbers of Latinos. And the influence of non-European groups - Muslims of various ethnic backgrounds and Chinese people - will be more and more visible in Russia. Regardless of whether the Europeans and Americans like it, the world in this century will be profoundly changed by Asians, including those with Muslim backgrounds. And for this reason, this book will be of great use for a long time for those interested in Muslims past and present. (HSH)
This article has been published in the website: Mi'raj News Agency (MINA)
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